Nostalgia Sunday – Canaan canines

Right off the winding road leading up to Jerusalem are the Shaar Hagai Kennels, home to the Canaan dog, a semi-feral dog that is Israel’s national breed. The history of these dogs and the modern State of Israel are intertwined as today’s Canaan was bred by request of the Haganah, the forerunner of today’s Israel Defense Forces.

According to an essay on the Shaar Hagai website, having decided to set up a canine unit, Haganah commanders turned to Dr. Professor Rudolphina Menzel, “a noted cynologist with a considerable reputation in her native Austria in the field of animal behavior… She quickly discovered that the European breeds with which she was accustomed to working, German Shepherds, Boxers, Dobermans, suffered greatly from the severe climate and difficult terrain and had a hard time functioning effectively.

“She began to observe the local pariah dogs living on the outskirts of settlements and with the Bedouin in desert and wilderness areas, and decided that this was a true breed of dog that had adapted to the conditions. She began a program of re-domestication, collecting puppies and adults from the pariah groups.”

“The Canaan Dog has survived for thousands of years on its own, living by its wits, and surviving in the wild and on the fringes of civilization by hunting and scavenging. Often puppies were captured, raised and used, especially by the Bedouin tribesmen, as guardians of the flocks and the tents. Like other wild or feral residents of the area, only the strongest, healthiest, cleverest, and most fit survived to breed and pass on their characteristics.”

Prof. Menzel called the breed the Canaan Dog after the Biblical Land of Canaan. Canaans have been part of the local landscape since time immemorial. The American Kennel Club history of the breed cites “Drawings found on the tombs at Beni-Hassan, dating from 2200 to 2000 B.C., depict[ing] dogs that show an unmistakable resemblance to the Canaan Dog of today.”

An essay posted by the Canaan Dog Club of America states, “As a breed the Canaan Dog proved highly intelligent and easily trainable, serving as sentry dogs, messengers, Red Cross helpers and land mine locators. During World War II, Dr. Menzel recruited and trained over 400 of the best dogs for the Middle East Forces as land mine detectors, and they proved superior to the mechanical detectors.”

“The Canaan is also one of the very few breeds known that has successfully adapted to a desert environment,” the Shaar Hagai essay notes. “Studies done at Tel Aviv University and Ben Gurion University of the Negev have shown an astonishing ability in this breed to adapt to extremes of temperature and lack of water. The breed has developed physiological adaptations to prevent waste of fluids and overheating.”

Prof. Menzel was responsible for gaining recognition for the breed; her breed standard was accepted by the La Fédération Cynologique Internationale (FCI) in 1966, where it is classified in FCI Group 5, a subgroup of primitive dogs. She exported the first Canaans to the US in 1965 and to Germany shortly after. (An interview with Prof. Menzel about her work by noted naturalist Dvora Ben Shaul makes for fascinating reading). In 1970, Shaar Hagai Kennels joined in the development and breeding of the dogs, carrying on Prof. Menzel’s work after her death in 1973.

Over the years, urbanization and cultivation have led to the gradual disappearance of the Canaan’s natural habitat and there is a danger that the wild dog, which is the original breeding stock, could disappear. Added to that is a new threat: after 42 years, the Shaar Hagai Kennels have received a notice of eviction by the Israel Lands Administration (ILA), which holds title to the property. Such a move could mean the end of their breeding program and consequently endanger the breed overall.

Myrna Shiboleth, who has run the Kennels for 42 years, now finds herself in an unusual plight and has been actively lobbying for public support. She has successfully recruited 38,505 signatures (so far) on an online petition that will be submitted to the ILA. 50,000 signatures are needed, so sign the petition, join the Facebook page, and pass the word on.

I should mention my personal interest in this story; when we adopted her two years ago, we couldn’t figure out our dog Nili until we learned about Canaan dogs. Then it all made sense: she may be part Canaan in breed (check out those giant ears) but she’s all Canaan in ‘tude: highly intelligent, very loyal but never blindly obedient. All in all, a true Israeli sabra.

City non-planning

The Hursha event flyer

I posted back in November about some neighborhood excitement over the planned recycling area in the Hursha, a neighborhood playground and garden. At the time, we were all disappointed because while an area had been paved for recycling bins, no bins were ever brought to the paved area and it seemed clear all these months later that it just wasn’t going to happen. Meanwhile, the garden’s been taking off, as well as more heavy-duty recycling in other nearby neighborhoods, enabling people to gather their cardboard, batteries, plastics and metals more easily. It’s still nothing like cities that I know in the States, where you just bring your recyclables curbside on the appointed day (yes, I know people who have to freeze their garbage because pickup is so infrequent). But, it’s something.

And then, a major scoop on why it is that the Hursha recycling area never happened. During a ‘heppening’ — Hebrew for a gathering, an event — that was taking place yesterday at the Hursha playground, sponsored by a local Jerusalem political and social action party, a municipality official taking part in the event told a friend that the reason the bins were never put in place is because the space wasn’t planned well, and there was no way the recycling trucks would ever be able to access the bins.

The Hursha, you see, is situated between two streets, Efrata and Korei Hadorot, accessed by what we call a simta, a kind of open alley or path that connects the two streets. The recycling space is at the front of the park, about midway up the simta, formally known as Barzilay Street, and therefore inaccessible to cars or trucks. It’s quite true, there is no way to access large recycling bins and clearly someone in the municipality made a big mistake when they poured the cement for this particular corner.

So that’s it. No cardboard or metal recycling corner for Talpiot, or not yet. And it seems doubtful that the city would post an apology sign, letting us know that they screwed up. Instead, the orange-painted area has become a default hangout space for parents and their toddling kids, until someone comes up with another, better idea.

Nostalgia Sunday – Holocaust Remembrance Day 2012

A few weeks ago, in advance of the upcoming Holocaust Remembrance Day, a new tree was planted at Yad Vashem. The sapling was a special one, sprouted from a chestnut tree that Anne Frank wrote about in her diary. The Anne Frank House in Amsterdam donated saplings to Yad Vashem and other institutions when the tree became sick and collapsed in 2010.

Anne wrote about the tree three times in her diary, the last time on May 13, 1944, noting, “Our chestnut tree is in full bloom. It´s covered with leaves and is even more beautiful than last year.”

The Yad Vashem sapling was planted near the Children´s Memorial and International School for Holocaust Studies, in the presence of Hanna Pick (pictured), Holocaust survivor and childhood friend of Anne Frank.

How ironic that such a fitting memorial should be followed, only a few days later, by the outrageous news that the Berlin branch of Madam Tussaud’s had inaugurated an Anne Frank tableau, meant to inspire “optimism”.

If the Berlin waxwork is a fitting memorial, it is not to Anne Frank’s memory, but to Madame Marie Tussaud herself, who gained notoriety during the French Revolution as a maker of death masks. Put that in your nostalgia pipe and smoke it.

Holocaust Remembrance Day is not nostalgic, “nostalgia” being a sentimental or happy recollection of times or things past. It is a day for recalling the most unpleasant aspects of human nature, for honoring the memory of people we may or may not have actually known and hopefully, a day of self-examination and learning about a terrible chapter in Jewish history.

For over half a century, Yad Vashem, The Holocaust Martyrs’ and Heroes’ Remembrance Authority, has been committed to what it terms the four pillars of remembrance: Commemoration, Documentation, Research and Education.

Of those four, it is the last one that has become most critical as older generations pass away. In fact, its fair to say that the first four provide the foundations upon which education can stand; the Yad Vashem website provides a wealth of downloadable materials, educational programs and lesson plans for educators, as well as an online photo and document archive and YouTube channel of documentary films, survivor testimonies and historical lectures.

Visit the Yad Vashem website this week – there is always something to learn there.

Foto Friday – T-Market Tel Aviv 2012

We are back from the T:Market Tel-Aviv Passover 2012 and are now all kitted out for summer. The event, which has been going strong for almost a decade, gathers the city’s independent t-shirt designers together under one roof (it’s more of a tent, really) for a 3-day long festival of fashion, accessories and music.

T-shirts, according to a lengthy Wikipedia entry, are a form of personal expression. Fortunately, for those who have difficulty in expressing themselves, (or perhaps, in forming coherent thoughts), since the 1950s there have been manufacturers willing to fill the echoing gap and Israel has long been a part of that trend (check out my Entebbe Raid tee from 1976). Over the past few years, however, there has been an explosion in underground manufacturers using the t-shirt as a canvas to post artistic, social and/or political commentary and/or humor.

Their messages aren’t everyone’s cup of tea (or is that tee?) and the humor of today’s Israeli youth might not be accessible to all. For example, last year I did not get why a picture of a jihadist Smurf caused gales of laughter among the 12 year-old set, and you have to know who Uza the duck from Educational TV is to understand the Rambo-like image of “Uza and Uzi”. Similarly, you must be familiar with the wandering boy Marco from the children’s cartoon series The Heart to understand why he’s searching Google for “mother”.

This year, Passover was the theme for the T:Market’s promotional photo shoot, with matza anad gefilte fish playing an important part of the styling.

Photo by Ben Palhov

This karate chopping matza-mauling cutie sports a top by TwentyFourSeven
Photo by Ben Palhov

Fashion house Chop Shop offers more conventional wares in an unconventional setting…

Haifa-based GhosTown were selling off their Winter 2012 collection, featuring designs by Broken Fingaz Crew

Hand to Hand, based in Paris and Tel Aviv, offer a glimpse into their screen-printing process and, if you visit their Facebook page, into the ink drawing process as well.

Gelada Studio express their Russian origins with a nod and wink to Soviet realism…
Photo by Ben Palhov

And judging from the many Press & TV clips on their Facebook page, their Socialist-styled themes have resonated with the Israeli celebrity set!

There are another 30-odd exhibitors at the T:Market, which continues running through the weekend, with a full exhibitor list available at Dice Marketing. If you can, get on over there and if not, check out the T:Market page on Facebook.

I’m posting early as today (Thursday) is the eve of Passover’s second holiday. Chag Sameach to all!

Nostalgia Sunday – Lahiton and the Hit Parades

Where are the Israeli hit parades of yesteryear?, was the question that arose during the annual Passover post-lunch shmooze-fest. It’s indeed a subject for discussion, as song charts came to Israel many decades after being a standard part of Western pop music culture, and a tricky subject at that, as our early hit parades were based not on record sales but rather on postcards sent in by fans to the state-run radio networks and subject to the whims of the broadcasters at those networks.

An annual Hit Parade, based on the weekly ones, has been broadcast on Rosh Hashana, the Jewish New Year, since 1963. There are actually two annual Hit Parades, one on Galei Zahal (GLZ), the army radio network and the other on the Israel Broadcast Authority (IBA). GLZ decided to split the charts into Hebrew-language songs and international songs in 1967; IBA followed suit two years later. IBA pop station Reshet Gimel began operations in 1973 and took over the hit parade responsibilities for the network.

So there were two hit parades, both based on the tastes of teenage girls with time on their hands (and postage stamps) and 30-year old DJs — the two groups that traditionally call the shots in pop music. But despite the demographics, these do not a real hit parade make because real charts reflect record sales. And in a country where the two main record companies, Hed Arzi and CBS, essentially had no competition (until Helicon came along in 1985), such information was not made public.

I’m not sure why but like so many other things in Israel, probably it wasn’t out of meanness but more likely out of lethargy (it’s very hot here), ignorance (What, record companies in America tell people about their business? Why?) and because no one ever got around to thinking of it (reserve duty, Jewish holidays, wars, food shopping, etc.).

Enter Lahiton. Founded and edited by Uri Aloni and David Paz as a bi-weekly magazine in September 1969, a year later, Lahiton became a weekly, presenting a kind of journalism previously unknown in Israel: news and gossip about music and performers, record reviews, lyrics, pictures, full-color posters that decorated the walls of children and teens across the country, and charts — not only Israeli but foreign ones, too.

Lahiton also initiated a Gold Record award whose first winners were Shlomo Artzi, Dorit Reuveni and Igal Bashan. Following Lahiton’s lead, Israel’s record companies also began awarding Gold Records to artists with albums selling over 20,000 copies, thus tacitly releasing sales information.

In 1976, Lahiton merged with movie magazine Olam HaKolnoa and began reporting on movies stars as well as singers. The magazine’s popularity began to wane in the early to mid-Eighties as its editors moved on to found new magazines and as Israelis became exposed to more sophisticated fare like Melody Maker, Rolling Stone and Billboard.

Lahiton folded in 1990. The archive is not online although some kind souls have taken to scanning and posting select pages, including some scans of the Hit Parade page.

Recently, a Facebook page launched, dedicated to all things Lahiton, with a very active community of people interested in sharing pictures and comments, with some also wondering where the old Hit Parades are at.

In fact, the IBA website has a search engine accessing all annual Hebrew-language Hit Parades dating back to 1969.

An extensive interview (in Hebrew) with Lahiton founding editors Aloni and Paz by pop culture researcher Eli Eshed can be found here.

For those interested in buying or selling vintage copies of Lahiton — or just looking at some really cool cover art — look no further than the BookSefer site with prices ranging from NIS 160 (Michael Jackson in his “Bad” phase) down to NIS 70 (Izhar Cohen in his Michael Jackson in his “Bad” phase).

And of course, there is an online alternative to take the place of the write-in postcard vote: Charts.co.il, which provides the latest chart information — of the many, many charts now available to us — and gives users the chance to rate their favorites, just like the old days.

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