Nostalgia Sunday – Kol Israel archive open to all

As the child of a folksinger, it was more than exciting to read that the archive of American ethno-musicologist Alan Lomax has finally be digitized and 17,000 music tracks made accessible online through the Association for Cultural Equity (ACE). Lomax’s research, books and investigative sprit were evident on my parents’ bookshelves and record collection. As the child of an Israeli folksinger, it was equally exciting to hear that the Kol Israel (Voice of Israel) music collection has also been digitized and made publicly accessible. Israeli folk songs were, of course, a part of daily life.

“Technology has caught up to the imagination of Lomax,” and his vision of a “global jukebox”, wrote the New York Times of the newly opened ACE storehouse of audio treasure. Locally, the same is true. Only a few weeks ago, Israeli nostalgia repository Nostal.co.il launched an online radio station of old Israeli songs. Late last summer, we reported on Shapam’s collection of old radio ad spots. And now, the largest collection of Israeli music from pre-State to recent times, has been made available to the general public.

The Kol Israel preservation project was conducted by the National Sound Archives which is part of the Music Department at the Israel National Library. The Archives has the world’s largest collection of ethnographic and commercial recordings of Israeli and Jewish music. The online collection is available both via the National Sound Archive and through the Israel Broadcasting Authority website.

In a radio interview on Friday, Dr. Gila Flam, Head of the Music Department and National Sound Archive, described the volume of the Kol Israel project. In 1983, 6,300 phonograph records belonging to Kol Israel to the National Library. The majority were recordings of radio broadcasts as well as commercial recordings. Flam noted that these were rare acetate master records produced specifically for radio broadcast.

An additional 20,000 records containing a variety of materials were transferred in 2002 of which approximately 5,000 were selected for cataloging and preservation.

Most of these records contain broadcasts from the 1950s and include many unique recordings, chiefly in the field of Israeli music. The labels, which were photographed and cataloged, contain relevant information, such as the name of the artist, production date, etc. There are speeches, such as Israeli Ambassador to the US Abba Eban’s speech on Israel’s 9th Day of Independence, holiday songs like Tu b’Shvat (a dolorous ditty but included here in honor of the upcoming holiday), Im Nin’alu performed by Yemenite immigrants (the song was later made famous in a dance-trance version by the late great Ofra Haza), and of course, no Israeli musicological collection would be complete without accordion renditions of folk dances like Simi Yadech b’Yadi (Put your hand in mine) and Hora Agadati.

There are curiosities as well, such as Arik Lavie’s HaSela HaAdom (The Red Rock) which is labeled quite plainly: “This record is forbidden from broadcast”. The reason for the banning? The song, which described a midnight trip across the border into what was once enemy territory, to visit Jordan’s legendary Petra, had apparently inspired many young people to make similar treks to their peril. And so, Israel Radio bore the national responsibility to quash the trend.

The Legacy Heritage Fund, which provided funding for the digitization project, states, “Because of their impaired physical state, the records cannot be played at all, even for research purposes. The majority are made of acetate and are considered to be at risk because of chemical processes which could cause them to disintegrate at any moment. According to the research and directives of the International Association of Sound and Audiovisual Archives (IASA), these materials should be transferred to digital format immediately in order to preserve their content.”

“As part of this project the Kol Israel recordings, among others, are being transferred from analog to digital format. The Sound Archive includes studios equipped with instruments for optimal playback of old records and conversion to digital formats. After undergoing a cleaning and fixing process, the original materials are converted to both WAV files, for preservation, and MP3 files, to enable access. The preservation process is compliant with the IASA standards.”

Each month, dozens of new audio files will be added. The complete Kol Israel collection is currently being digitized and is scheduled to be uploaded by the end of 2012.

The library has also compiled collections of songs for ease of listening, such as a Nostalgic Hebrew Songs compilation.

The Music Department and National Sound Archive at the National Library welcomes public contributions and additions to the collections and knowledge database on any subject relating to Jewish or Israeli music and are happy to receive songs, recordings, manuscripts and any other material relevant to this field of study.

BTW: The ACE collection has almost no Jewish/Israeli content (Lomax researched the US, Great Britain, Ireland, the Caribbean, Italy, and Spain) but there is a radio show from 1948 that features part of this song, Dance the Hora: “Don’t be sad now, little one, little one / I command you to be happy / All our lives are sorrowful, sorrowful / Come forget your fears and troubles / Let’s have rhythm, let’s have dancing / Bring the music, bring the wine / Let the old and young clasp hands now / dance the hora /” etc. etc. It isn’t much of a folk song — or a song, for that matter — but the lyrics, sung in accented English to the accompaniment of an accordion (what else?) gives some insight as to the Jewish condition in that important year.

Nostalgia Sunday – Cinema Savion saved!

The best sort of mayor, it is said, is one who can keep real estate developers under control. Look at some of the architectural monstrosities surrounding us and one has to conclude that modern Israel has had very bad luck with city management. Some lovely buildings have been torn down with the occasional commemorative plaque or, worse yet, commemorative structure erected as an afterthought.

Some of the silliest examples: Talitakumi in front of Jerusalem’s HaMashbir LeZarchan, a strangely out of place wall-and-clock structure intended to replicate the front of a girl’s school that was razed to make room for the department store. The gate leading to Gymnasia Herzliya in Tel Aviv was thrown up by sentimental, well-meaning people in recognition of the original structure, demolished to make way for the Kolbo Shalom. And does anybody know that the Gan HaIr mall and residential complex was named for the municipal zoological garden that once stood there?

The most unsung of all are the movie houses, most of them shuttered for decades, fall deeper and deeper into disrepair until they are destroyed to make room for malls, tall buildings and parking lots. No one remembers Tel Aviv’s majestic Mugrabi Cinema or Jerusalem’s historic Edison.

Nonetheless, a small victory was achieved a little over a week ago when high-rise developers were forced to change a plan to tear down Bay Yam’s historic Savion Cinema. The victory belongs to a local activist group of Bat Yam residents, artists and the Society for Preservation of Israel Heritage Sites who objected to the demolition and proposed a synthesis of old and new structures.

In its heyday, Bat Yam boasted six movie houses. The Savion Cinema was built in 1957 and — in line with the global trend – closed in the 1980s. “However it remained an architectural icon because of its facade which was characterized by a weave of concrete block units,” states The Marker.

Icon or not, the building was in bad shape. Its most recent tenant: a dollar store in what was once the movie-house’s lobby.

According to The Marker, the design for a 25-story tower by architect Ilan Pivko, will be modified in accordance with preservation plan for the building. The building — a luxury residence and prestigious office space — is a flagship project for the Bat Yam municipality which wants to develop the run-down neighborhoods adjacent to Jaffa. The preservation plan calls for the street-facing facade to remain intact.

One look at Pivko’s work and its clear that adapting his design to the new guidelines goes against his post-modernist grain. He does not favor keeping the facade as is and suggests a modular solution instead. “One can reconstruct, dismantle or in some other way create an interior element within the structure.” How Pivko handles this challenge remains to be seen… he has done this sort of thing before… but if he wanted to do it with the Savion, he would have worked it into the original design…

Hmmm… one gets the feeling that this issue isn’t over just yet.

Whether or not the Savion Cinema facade remains on the street level or whether, in the end, Pivko’s lobby will simply feature a bold construction of recycled concrete filigree, the real significance of the decision is a precedent set in curbing real estate developers’ ability to destroy old structures without recognizing their historic value. Hopefully, that means recognition not just in the form of an incidental plaque, statue or clock, but as part of the planning, putting real thought into paying homage to what came before.

The Savion Cinema photos were taken by architect Sharon Raz who is a one-man documentary powerhouse with a particular interest in Israel’s old cinemas. See his Disappearing Architecture and Disappearing Cinemas sites as well as his Natush blog for more photos and information.

Nostalgia Sunday – Archives to Arad?

Machinations are afoot that could affect historical research in Israel. Last week, employees of the State of Israel National Archives announced a labor dispute between them and management over the privatization of the State Archive’s storage facilities.

At issue: a 2006 decision to transfer the contents of the Archive’s warehouses from Jerusalem to Arad, to storage facilities managed and operated by a private contractor under the BOT (build-operate-transfer) model. The installations are due to be begin operations in 2017.

As reported on Friday by Megafon News, (a new independent worker-owned online Hebrew-language publication): “In addition to the protest measures taken by the archivists, Tel Aviv University researcher Maya Mark [has] published an online petition against the move, that has already been signed by more than 700 people.” Actually, at this point there are over 1,400 signatures. Israelity readers are welcome to add theirs but please read to the end before signing it, as there are two sides to this story.

“The petition lodges serious complaints against the State, the Ministry of Finance and the State Archive’s management who are responsible for the privatization initiative… Mark claims that ‘such a move is in contrast to the state’s obligations to maintain responsibility for the spiritual and cultural treasures that are important to its citizens’”.

The petition also claims that transferring the materials to Arad comes in direct conflict with the Archive’s central main mission: to make the materials accessible and available in the public domain. Mark: “After the transfer to Arad is complete, any research request will require transporting materials a long way from Arad to Jerusalem and back. Researchers will have to wait a whole day and even more to get service, “says Mark. Read more

Nostalgia Sunday – Old Israeli songs

Last week was a busy one in the world of Israeli musical nostalgia. David Sela, a prolific online archivist and proprietor of the wonderful Nostal site, launched his latest labor of love: Radio Nostalgia an online music channel playing Israeli hits of yesteryear, 24/7.

In an interview with Israel Hayom, Sela stated that he and music editor Yoram Siman-Tov, had selected a library of about 4,500 Israeli oldies going back at least 25 years — 25 being the cut-off date (or is that the starting point?) for being considered an “oldie”. Each year, the station plans to add another year’s worth of old songs to the database.

Sela also said he was reviewing several proposals for radio broadcasts as well.

The Nostal website itself houses tens of thousands of images, some 1,000 videos, hundreds of audio clips, as well as scanned newspapers, magazines, posters, postcards, books, toys, trinkets and other ephemera. Sela stated that the site had visitors from 132 countries and estimated that 19 percent of users are Israelis living abroad.

Another great source of old Israeli songs is the YouTube channel called, not surprisingly, OldIsraeliSongs. It’s run by record company NMC United Entertaiment, which holds the rights to the old Hed Arzi music catalog.

The 90s may be less than 25 years away, though not by much, but enough time has elapsed to give music aficionados some historical perspective. Radio host and pop music historian Yoav Kutner has deemed that decade the most important in Israeli rock and produced a five-part series for Channel 8, The Albums, about five seminal works: Simanei Hulsha by Berry Sakharov, Plonter by Rami Fortis, Zman Sukar by Eifo Ha-Yeled, and the debut albums of Ziknei Tsfat and Eviatar Banai.

Following is a Ynet report on the series which features period clips as well as interviews from the launch party with Israeli rockers like Aviv Geffen (“We all lived on Sheinkin Street… there was a Sixties vibe in the air”), Gilad Segev (“I was most influenced recently by Berry Sakharov in working on my latest album”), Chemi Rudner (“Being unfashionable is the most fun”), and performances by Rudner and by a now-religious Eviatar Banai.

All agree that what happened at that time can’t be replicated — they cite commercial hype and the reality-TV-ization of the music industry, and that includes Geffen who is currently one of the judges on the Israeli version of The Voice.

But, as Rudner says, there’s still a place for artists who create for the love of it.


NOTE: If you can’t see the embedded video, click here to view.

Nostalgia Sunday – Yaffa Yarkoni

It would be remiss of me if I did not mention the death of singer Yaffa Yarkoni at the age of 86 last week.

The papers, both local and international, reported on her passing — she was indeed the symbol of the War of Independence generation and a singer of some of Israel’s most beloved songs.

But she was also loved for being a fixture on the Israel Song Festival and Children’s Song Festival circuits, in the 1960s and 1970s, respectively.

For many years, she was an unofficial cultural ambassador for Israel, who charmed visiting international celebrities like Sean Connery, Cliff Richard and Sammy Davis Junior.

Like many women performers with a strong personality and powerful stage presence she, like fellow diva Shoshana Damari, inspired a generation of local drag queens.

Most of all, Yarkoni was a dyed-in-the-wool performer who was born to be onstage. In later years, she came out strongly as a member of Israel’s peace camp. In this interview, she covers topics ranging from cataloging her gowns, (so that she would never wear the same dress twice to a given venue), to face lifts (she didn’t have one and shows the back of her ears to prove it). She also describes the time she went down to Sinai to perform for the troops and ended up giving an impromptu performance to an onlooker who happened to be an Egyptian soldier on the other side of the line. “On the way back, I said to myself, ya allah, maybe we can end this war simply with song?”

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