Just one minute

May 25, 2012 by · Leave a Comment
Filed under: Politics, Sports 

Israelis are used to standing in silence as the air raid sirens blare to commemorate tragedies in our past. There are sirens twice during the year: for the Holocaust on Yom HaShoah and for fallen soldiers on Memorial Day. As the siren calls out, Israelis of (mostly) all stripes, sizes and shapes stop what they’re doing, pull their cars to the side of the road, and remember what our people has been through.

Now, Deputy Foreign Ministry Danny Ayalon wants the rest of the world to take on this custom as well. He is pushing a campaign called “Just One Minute” in which he calls on the International Olympic Committee (IOC) to devote a minute of silence during the opening ceremony of the  summer London Olympic Games in remembrance of the massacre of the eleven Israeli athletes at the 1972 Munich Olympics.

The campaign is a grass roots counterweight to the IOC’s refusal last week to formally honor the memory of the murdered athletes. The families of those athletes have been trying in vain for 40 years now to receive some official commemoration. Ayalon’s plan is to build public support via the Internet, using social media and petitions, to sway the hardened hearts of the IOC.

YouTube Preview Image

The campaign kicked off this week with the release of a YouTube video title “Just One Minute” featuring Ayalon solemnly addressing the camera, speaking in English  During the video, a clock counts down the 60 seconds of the video’s duration, which Ayalon points out is not such a long time to do something with such clear value.

The campaign has some international support (20 British MPs, a few U.S. Congressmen), but Ayalon stresses he is not in this for politics. “I hope that this massive support and sympathy will lead to a change in the decision,” he says, adding “it is undeniably the just and moral thing to do.”

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Ambivalent on Jerusalem Day

May 20, 2012 by · 1 Comment
Filed under: News, Politics 

Motta Gur before entering the Old City in 1967

I’m never quite sure what to think of Yom Yerushalayim – Jerusalem Day in English. The day commemorates the reunification of the city following the Six Day War in 1967 – 45 years ago today – and is for some a day of great joy – a miracle even – while for others is alternatively a catastrophe or at least a major sticking point on the road to the creation of a Palestinian state.

It’s hard to argue that the city of Jerusalem, without the treacherous wall that existed from 1948 until 1967, dividing the city and from which Jordanian snipers would take shots at civilians living near the seam line, is not a better place today. And yet, overly boisterous celebrations around Jerusalem Day always seem to me to have an inherently confrontational tone, one that says, “it’s ours, it always has been and always will be.”

Now that may indeed become the case, and I would hate to see the city divided again in any way, but let’s be straight: that outcome is far from de facto. East Jerusalem’s future status is in no way a done deal, despite what certain politicians may claim. There is a lot of work to be done…including compromise on both sides.

That doesn’t seem to be the understanding on the streets though. Jerusalem Day in recent years has been hijacked; no longer is it a day of unification among Israelis of different religious and political persuasions.

Just check out the annual flag parade that snakes down Jaffa Street towards the Old City: the message has become one of military and miraculous conquest, as the “parade” surrounds the Old City like Joshua and the biblical Jericho. Shouldn’t it be more of a ceremony marking the end of an historic and tragic wrong, where the historic Jewish Quarter was emptied of its residents and many of its synagogues and structures were pillaged and destroyed? Why can’t we celebrate Jerusalem Day bathed with words of love, not war; togetherness not antipathy?

I read in the newspaper over the weekend something else that disturbed me. When the march reaches the Old City, the sexes will be segregated. Men will go towards the Western Wall via the Dung Gate while women will enter through Jaffa Gate.

That left me feeling both saddened and angry. How can we untangle the conflicting narratives of this most complicated city if we can’t even keep our men and women together? It seems that my ambivalence about Jerusalem Day will continue for some time to come.

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Adi Barkan’s BMI battle

May 15, 2012 by · Leave a Comment
Filed under: A New Reality, Business, design, education, Entertainment, General, health, Politics 

Adi Barkan, a fashion photographer, has been working for years to get the Knesset to outlaw underweight models, following his own exposure to models suffering from anorexia and bulimia.

Back in 2007, after the death of former model Hila Elmalich who was 34 and weighed less than sixty pounds, he told me the following for Women’s Wear Daily:

“The problem is with society, and the low self-esteem of these girls,” says Barkan. “We need to put this out there, to make it a societal norm in Israel and the rest of the world. People need to see these anorexic bodies and move their butts and do something about this.”

Israel21c interviewed Barkan several times about the issue, and posted the following video:

In March, his perseverance paid off, as the Knesset passed what is being called the Photoshop law, for the aspect of the law that regulates the use of Photoshop to make women appear perfect in advertisements. That’s a huge accomplishment. The bulk — no pun intended — of the law focuses on banning underweight models based on their BMI, or Body Mass Index.

The law is making waves in Israel, and around the world. Can Israel set the precedent for changing the way the fashion industry views and uses models’ bodies?

Interestingly enough, it was on Israel’s new fashion channel, Fashion.net., that a panel of fashion professionals, including clothing designer Yosef and a local fashion magazine editor, agreed that despite the new law and its groundbreaking potential, the fashion world will still view impossibly thin model bodies as the ultimate in goal.

“No one wants to see a curvy, zaftig model,” said Naama Chaisin, who is the second generation in the Tovale designer line of clothing. “And I say that as someone who is curvy and has fought to lose weight my whole life.”

Here’s to hoping she’s wrong.

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Nostalgia Sunday – The Templer German Colonies

May 13, 2012 by · Leave a Comment
Filed under: education, General, History and Culture, Movies, Nostalgia Sunday, Politics, Travel 

The Israel Academy for Film and Television competition for the 2012 Ophir Awards will open on May 13, 2012, and will take place during the months of May, June and July at the Tel Aviv Cinematheque. Winners will be announced at the Ophir Awards Ceremony, which will take place in September 2012.

Among the 38 documentaries entered into the competition this year is Shadows In Palestine, a new look at the millennial movement of German Templers (not to be confused with the Crusader Knights Templar), a community of religious Protestants who lived in the Holy Land for three generations, from 1868 to 1941, in settlements known today as the “German Colonies” of Haifa, Jerusalem, Jaffa, Sarona (in central Tel Aviv), Wilhelma (adjacent to today’s Ben Gurion Airport), Waldheim (now Moshav Alonei Abba) and Bethlehem of the Galilee.

The Templer sect (Tempelgesellschaft) was a German Protestant sect with roots in the Pietist movement of the Lutheran Church. They believed that living in the Holy Land would hasten the second coming of Christ and were expelled from the church in 1858 because of their millennial beliefs. In 1868, at the urging of their leader, Christoff Hoffman, the emigrated to the Holy Land and built their first colony in Haifa.

According to Wikipedia, “The colonists built an attractive main street that was much admired by the locals. It was 30 meters wide and planted with trees on both sides. The houses, designed by architect Jacob Schumacher, were built of stone, with red-shingled roofs, instead of the flat or domed roofs common in the region.

“The Templer settlement of Sarona was one of the first modern agricultural settlements in Palestine… In August 1871, the Templers purchased 60 hectares of land from a Greek monastery north of Jaffa.

“The colony’s oranges were the first to carry a ‘Jaffa orange’ brand, one of the better known agricultural brands in Europe, used to market Israeli oranges to this day. The Templers established a regular coach service between Haifa and the other cities, promoting the country’s tourist industry, and made an important contribution to road construction.

“In 1873, after establishing colonies in Haifa and Jaffa, members of the Templer sect from Württemberg, Germany, settled on a large tract of land in the Refaim Valley, southwest of the Old City of Jerusalem. The land was purchased by one of the colonists, Matthaus Frank, from the Arabs of Beit Safafa.”

The Templers brought modern farming methods to the region, importing agricultural machinery, introducing soil fertilization, better methods of crop rotation and new crops with a focus on crops and products they could readily sell. ‘The researcher and author Sven Hedin wrote of his visit to Sarona in 1916 ‘…many plants were in blossom. They mainly grow grapes, oranges and vegetables, [but] like in old times they also produce milk and honey.’”

But the idyll began to fracture when in 1917, during World War I, General Edmund Allenby conquered Palestine from the Ottomans. “The German colonists were regarded as enemy aliens. Many of the colonists were recruited for the units of the German Imperial Army, which fought together with the army of the Ottoman ally against the British conquest.”

The German colonists — now into their third generation — chafed under British rule and became increasingly influenced by German nationalism. “In 1937, 34% of the Templers were Nazi party members. At the start of World War II colonists with German citizenship were rounded up by the British and sent, together with Italian and Hungarian enemy aliens, to internment camps in Waldheim and Bethlehem of Galilee. 661 Templers were deported to Australia via Egypt on July 31, 1941, leaving 345 in Palestine.”

“Sarona, together with the three other agricultural settlements – Wilhelma, Bethlehem of Galilee and Waldheim – became ‘perimeter’ compounds into which all Germans living in Palestine were interned. Sarona held close to 1,000 persons behind a guarded, 4 m high barbed-wire fence. In July 1941, 198 people from Sarona, together with almost 400 from the other internment camps were deported to Australia on the Queen Elizabeth. They were interned in Tatura in Central Victoria Australia until 1947. By November 1944, most of the remaining Sarona residents had been moved to the camp in Wilhelma. The last group was sent there in September 1945.”

However, according to the new documentary, “during the thirties, the Templers were pressured to embrace and form a Nazi party” and fell victim to a secret exchange between Germany and Britain. “The Nazi party set free a number of Jews from concentration camps and in exchange Britain, who controlled Palestine at the time, sent the Templers back to Germany. Despite the fact that only a third of Templers joined the Nazi Party, all of them were forced to leave their new homeland.”

It will be interesting to see this new account of the Templer’s history. (Right now there is only a movie trailer on YouTube). The movie includes first-hand interviews with Templers who speak about the past and their exit from Mandatory Palestine. For Israelis who don’t necessarily know the background to these German Colony neighborhoods, it’s a chance to learn about the Templer movement, its accomplishments and contributions to the development of the modern State of Israel.

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Israeli unity in numbers

May 8, 2012 by · Leave a Comment
Filed under: A New Reality, General, Israeliness, Life, Politics 

When I opened up my browser at 6:30 a.m. this morning and saw one Israeli news site with the headline ‘Elections off, Kadima joins national unity government,’ I assumed that the site had been hacked by pranksters.

So I switched to another favorite web source of news and, damn, it had basically the same headline. Could this be? How could a nation that at midnight was 95% of the way heading to early elections with the Knesset about to dissolve itself have veered so drastically in a few hours in which most sane people are fast asleep? Welcome to Israeli politics.

Whether the largest national unity government in the short history of the country is good for us or not, I’ll leave to the political pundits. But the whos, whys and hows behind the dramatic turnaround that caught everyone – including the nation’s usually plugged in media – totally off guard will be the subject of speculation and dissection for weeks to come.

Most people, whether they admire or disdain him, are calling this Bibi Netanyahu’s master stroke, strengthening his government and creating a national consensus for everything from changing the Tal Law to planning to cope with the Iranian threat. And it’s not a bad deal for Kadima either, which was on its way to the dust bins of history – with one leader, Tzippi Livni out the door, and its new figurehead, Shaul Mofaz fighting to create a persona for himself.

Now he’s a vice premier, and Kadima is in the government, even though he had repeatedly stated Kadima would never join a Likud-led government and has been widely quoted as calling Netanyahu a “liar.”

But that’s all politics, he told today’s joint press conference with Netanyahu where they announced the deal, and as opposition leader, he was required to criticize the leadership.

Fair enough. Regardless of the cynicism of self-serving interests surrounding the decision, it’s maybe time to let this government see what it can do, and determine if Bibi and Mofaz are just spouting more politics or are serious about working together to better the country at a critical time in its history.

I’m willing to give them a chance, but I’m a little scared about going to sleep tonight and waking up to find another unbelievable headline in the morning.

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