Nostalgia Sunday – Canaan canines

Right off the winding road leading up to Jerusalem are the Shaar Hagai Kennels, home to the Canaan dog, a semi-feral dog that is Israel’s national breed. The history of these dogs and the modern State of Israel are intertwined as today’s Canaan was bred by request of the Haganah, the forerunner of today’s Israel Defense Forces.

According to an essay on the Shaar Hagai website, having decided to set up a canine unit, Haganah commanders turned to Dr. Professor Rudolphina Menzel, “a noted cynologist with a considerable reputation in her native Austria in the field of animal behavior… She quickly discovered that the European breeds with which she was accustomed to working, German Shepherds, Boxers, Dobermans, suffered greatly from the severe climate and difficult terrain and had a hard time functioning effectively.

“She began to observe the local pariah dogs living on the outskirts of settlements and with the Bedouin in desert and wilderness areas, and decided that this was a true breed of dog that had adapted to the conditions. She began a program of re-domestication, collecting puppies and adults from the pariah groups.”

“The Canaan Dog has survived for thousands of years on its own, living by its wits, and surviving in the wild and on the fringes of civilization by hunting and scavenging. Often puppies were captured, raised and used, especially by the Bedouin tribesmen, as guardians of the flocks and the tents. Like other wild or feral residents of the area, only the strongest, healthiest, cleverest, and most fit survived to breed and pass on their characteristics.”

Prof. Menzel called the breed the Canaan Dog after the Biblical Land of Canaan. Canaans have been part of the local landscape since time immemorial. The American Kennel Club history of the breed cites “Drawings found on the tombs at Beni-Hassan, dating from 2200 to 2000 B.C., depict[ing] dogs that show an unmistakable resemblance to the Canaan Dog of today.”

An essay posted by the Canaan Dog Club of America states, “As a breed the Canaan Dog proved highly intelligent and easily trainable, serving as sentry dogs, messengers, Red Cross helpers and land mine locators. During World War II, Dr. Menzel recruited and trained over 400 of the best dogs for the Middle East Forces as land mine detectors, and they proved superior to the mechanical detectors.”

“The Canaan is also one of the very few breeds known that has successfully adapted to a desert environment,” the Shaar Hagai essay notes. “Studies done at Tel Aviv University and Ben Gurion University of the Negev have shown an astonishing ability in this breed to adapt to extremes of temperature and lack of water. The breed has developed physiological adaptations to prevent waste of fluids and overheating.”

Prof. Menzel was responsible for gaining recognition for the breed; her breed standard was accepted by the La Fédération Cynologique Internationale (FCI) in 1966, where it is classified in FCI Group 5, a subgroup of primitive dogs. She exported the first Canaans to the US in 1965 and to Germany shortly after. (An interview with Prof. Menzel about her work by noted naturalist Dvora Ben Shaul makes for fascinating reading). In 1970, Shaar Hagai Kennels joined in the development and breeding of the dogs, carrying on Prof. Menzel’s work after her death in 1973.

Over the years, urbanization and cultivation have led to the gradual disappearance of the Canaan’s natural habitat and there is a danger that the wild dog, which is the original breeding stock, could disappear. Added to that is a new threat: after 42 years, the Shaar Hagai Kennels have received a notice of eviction by the Israel Lands Administration (ILA), which holds title to the property. Such a move could mean the end of their breeding program and consequently endanger the breed overall.

Myrna Shiboleth, who has run the Kennels for 42 years, now finds herself in an unusual plight and has been actively lobbying for public support. She has successfully recruited 38,505 signatures (so far) on an online petition that will be submitted to the ILA. 50,000 signatures are needed, so sign the petition, join the Facebook page, and pass the word on.

I should mention my personal interest in this story; when we adopted her two years ago, we couldn’t figure out our dog Nili until we learned about Canaan dogs. Then it all made sense: she may be part Canaan in breed (check out those giant ears) but she’s all Canaan in ‘tude: highly intelligent, very loyal but never blindly obedient. All in all, a true Israeli sabra.

New Waze to social justice

April 22, 2012 by · Leave a Comment
Filed under: Politics, Social Justice 

You can message from Waze user to user

Twitter and Facebook have rightly become famous as the most powerful new media tools used today to organize protests against social and governmental injustice. Now there’s a new one, and it has the potential to be not only influential but annoyingly intrusive.

The latest mobile service to be drafted into the fray is Waze, the social driving app that I wrote about for Israel21c last year. Waze shows you where traffic is slowing down…or where you yourself should slow down to avoid a cop at a speed trap. It’s all crowdsourced, meaning that the data Waze gets comes from fellow Waze users out on the road, posting manual updates or letting Waze do it for them automatically.

It’s an incredibly seductive app and has an estimated 1.5 million drivers in Israel on the road with their Android and iPhones working away. Full disclosure: I have Waze and love it too.

But Waze also has a feature where you can send messages to other Waze users (they show up with smiley car icons on your Waze map). And that’s how, last weekend, a group called Free Israel took advantage of Waze to send out mass messages to other Waze users protesting the fact that public transportation doesn’t operate on Shabbat.

The “message-in” took place in Tel Aviv and included such slogans as “Buses to and from hospitals were forced to stop due to religious coercion,” and “Transportation Minister Yisrael Katz won’t let me on the bus.” The protest organizers implied that, were there buses running on the weekend, people wouldn’t be forced to drive in their cars, although I suspect a one-to-one correlation would be a tad hard to prove.

Now, here’s where it gets potentially meddlesome. There’s nothing to stop other Waze users from mass messaging themselves. That could take the form of an advertisement (“Hey everyone, we’ve got the best sushi in Herzeliya”) or political activism beyond lobbying for Saturday buses. In this article in last week’s The Times of Israel, for example, West Bank activist Shmuel Ben-Yosef suggested using Waze “to bring more Israelis to Judea and Samaria.”

His innovative method: when Waze users see the traffic jams around their favorite parks this coming Israeli Independence Day, Ben-Yosef would send out a message informing drivers about “some beautiful destinations just a few minutes away from the population centers that many residents of the large cities don’t know about,” he says.

The Tel Aviv bus protests may have let the genie out of the bag for a whole range of unexpected uses for unsuspecting drivers.

City non-planning

The Hursha event flyer

I posted back in November about some neighborhood excitement over the planned recycling area in the Hursha, a neighborhood playground and garden. At the time, we were all disappointed because while an area had been paved for recycling bins, no bins were ever brought to the paved area and it seemed clear all these months later that it just wasn’t going to happen. Meanwhile, the garden’s been taking off, as well as more heavy-duty recycling in other nearby neighborhoods, enabling people to gather their cardboard, batteries, plastics and metals more easily. It’s still nothing like cities that I know in the States, where you just bring your recyclables curbside on the appointed day (yes, I know people who have to freeze their garbage because pickup is so infrequent). But, it’s something.

And then, a major scoop on why it is that the Hursha recycling area never happened. During a ‘heppening’ — Hebrew for a gathering, an event — that was taking place yesterday at the Hursha playground, sponsored by a local Jerusalem political and social action party, a municipality official taking part in the event told a friend that the reason the bins were never put in place is because the space wasn’t planned well, and there was no way the recycling trucks would ever be able to access the bins.

The Hursha, you see, is situated between two streets, Efrata and Korei Hadorot, accessed by what we call a simta, a kind of open alley or path that connects the two streets. The recycling space is at the front of the park, about midway up the simta, formally known as Barzilay Street, and therefore inaccessible to cars or trucks. It’s quite true, there is no way to access large recycling bins and clearly someone in the municipality made a big mistake when they poured the cement for this particular corner.

So that’s it. No cardboard or metal recycling corner for Talpiot, or not yet. And it seems doubtful that the city would post an apology sign, letting us know that they screwed up. Instead, the orange-painted area has become a default hangout space for parents and their toddling kids, until someone comes up with another, better idea.

Nostalgia Sunday – Holocaust Remembrance Day 2012

A few weeks ago, in advance of the upcoming Holocaust Remembrance Day, a new tree was planted at Yad Vashem. The sapling was a special one, sprouted from a chestnut tree that Anne Frank wrote about in her diary. The Anne Frank House in Amsterdam donated saplings to Yad Vashem and other institutions when the tree became sick and collapsed in 2010.

Anne wrote about the tree three times in her diary, the last time on May 13, 1944, noting, “Our chestnut tree is in full bloom. It´s covered with leaves and is even more beautiful than last year.”

The Yad Vashem sapling was planted near the Children´s Memorial and International School for Holocaust Studies, in the presence of Hanna Pick (pictured), Holocaust survivor and childhood friend of Anne Frank.

How ironic that such a fitting memorial should be followed, only a few days later, by the outrageous news that the Berlin branch of Madam Tussaud’s had inaugurated an Anne Frank tableau, meant to inspire “optimism”.

If the Berlin waxwork is a fitting memorial, it is not to Anne Frank’s memory, but to Madame Marie Tussaud herself, who gained notoriety during the French Revolution as a maker of death masks. Put that in your nostalgia pipe and smoke it.

Holocaust Remembrance Day is not nostalgic, “nostalgia” being a sentimental or happy recollection of times or things past. It is a day for recalling the most unpleasant aspects of human nature, for honoring the memory of people we may or may not have actually known and hopefully, a day of self-examination and learning about a terrible chapter in Jewish history.

For over half a century, Yad Vashem, The Holocaust Martyrs’ and Heroes’ Remembrance Authority, has been committed to what it terms the four pillars of remembrance: Commemoration, Documentation, Research and Education.

Of those four, it is the last one that has become most critical as older generations pass away. In fact, its fair to say that the first four provide the foundations upon which education can stand; the Yad Vashem website provides a wealth of downloadable materials, educational programs and lesson plans for educators, as well as an online photo and document archive and YouTube channel of documentary films, survivor testimonies and historical lectures.

Visit the Yad Vashem website this week – there is always something to learn there.

We love Iran

Ah, those crazy art students. Wouldn’tcha know it, but it took a couple of graphic designers to reach the Iranian public — through the web and Facebook – and let them know that we’re really just people, and not all that interested in a major war. The couple, Ronny Edry and his wife, Michal Tamir, created several simple, graphic posters depicting regular Israelis and the words, “Iranians We Will Never Bomb Your Country,” and within hours, began receiving hundreds of responses from Israelis and then Iranians.

On their Facebook page, people are sharing music links — Stevie Wonder’s We Can Work It Out — messages about their appreciation for the campaign, wishes for a happy Iranian new year and Iranian versions of the Israeli poster. If you were just reading this site, you’d think there’s no chance for a nuclear war.

Read this comment:

Just in from Iran:

miscommunication is a funny thing . when i saw the original blog and first comment was why so cocky why u say u dont bomb us like u want to but u dont and few hours later i saw one israeli said why they dont said it back that we dont bomb u either. u see? something its good thing in Your country and its bad thing in mine . because we dont know each other. they never let us to know each other. they afraid we became united and realize we got played and they cant control us any more (they are : government of both countries ) . i dont know about u guys but here they keep saying israel is bad . israel its evil and all that crap and its going into your subconscious and u start believe a lie that deep down u know thats not true at least not all of them but u know what, when i see pictures specially family ones its like i know u guys and i never met any of u .any one with a little bit knowledge knows innocent people gonna get kill in wars .people who dont deserve it and people who do deserve it they going to sit in their office and write a apology note . love and respect to every irani or israeli or american or what ever countries that say no to war . some people said this is start of a friendship between two countries but i say (base on two countries history ) this is reunion of brothers and sisters who lost each other over time and finally find each other .

B. Tehran – IRAN

It helps to have a ‘place’ to go where you can regain a sense of sanity about people and war and the general desire to vote for peace rather than warfare. The question is whether pink and green posters can make any kind of difference in this global disaster.

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