Power, one of the most respected indie rockers over the last 15 years, was scheduled to perform for the first time in Israel on Sunday night at Reading 3 in Tel Aviv. However, on Thursday, the singer, whose real name is Chan Marshall, posted a message on her Facebook account expressing a change of heart.

“Due to much confusion in my soul, playing for my Israeli fans w/such unrest between Israel and Palestine I can’t play, as I feel sick in my spirit. XX,” she wrote.
She also tweeted: “Music is healing and it is not humane if all cannot have the choice, the right, to attend,” apparently referring to Palestinians who would not be able to travel to Tel Aviv to see the show. The announcement came after Power had tweeted earlier in the week asking her fans to “find a show in Ramallah… for the people of Palestine”.

So what’s wrong with this picture? Does Cat Power actually think there are Palestinians in Ramallah – or anywhere else – who would come out to see her in concert? Even Paul McCartney and Leonard Cohen realized that there’s not enough of an audience for Western music among our neighbors, and they found other ways to show their solidarity for the plight of the innocent members of Palestinian society affected by the situation, whether you believe it’s caused by Israel or by their own leadership. McCartney visited a Palestinian music school and Cohen donated the proceeds from his concert to a fund for reconciliation between Israelis and Palestinians.

With a little thought, Cat Power could have come up with something to ease her pained conscience. Ironically, as a friend pointed out on Facebook, the night before her decision to cancel, she performed in Turkey, the same day that Turkish troops killed 13 Kurdish rebels who have been fighting for autonomy in Turkey’s Kurdish-dominated southeast since 1984.

I guess Elton John wasn’t right when he defiantly roared from the stage at Ramat Gan Stadium in 2010 that musicians “don’t cherry pick our conscience” over where to perform. Cat Power seems to do it just fine.

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My eldest son asked me what “that noise” was. My youngest son said “is that music?” Fortunately my daughter said nothing (which means she did not hate it).

Feeling defeat, I slid a ‘Mozart for the Young’ CD into the slot instead. The little ones started to dance – a sign they approved.

My mother – a great fan of classical music – would be delighted to know that her grandchildren in Israel prefer Mozart to Madonna, Bach to Blur.

Then again, I suppose I’m partially to blame.

You see, when we go to concerts with the kids we prefer a quality performance to the nonsense often served up to toddlers.

My two older children (twins aged 4.5) adore Magical Sounds at the Israeli Opera. Actress Nitza Shaul introduces little ones to the lives of the great composers in a sort of combination play-concert-opera. She is mesmerizing, captivating and interesting.

My kids role-play the classical masters long after we see the shows.

Nitza Shaul dedicates a performance to Armenian composer Aram Khachaturian. (Photo: Yossi Tsevker)

After hosting Bach, Mozart and Beethoven in her studio, Shaul is set to launch a production dedicated to Armenian composer Aram Khachaturian (March 6-8), in the theme of Purim, at the Israeli Opera in Tel Aviv.

The Israel Stage Orchestra (ISO) is another adult-oriented company that has taken it upon itself to attract the future generation of classical music lovers.

In its current production, The Four Seasons and One Sheep (Feb. 18, 21), the ISO tells the story of Italian composer Antonio Vivaldi with a twist.

The music takes center stage but the ISO adds a story of a sheep to the production which helps the young audience identify the different seasons in the music based on what the sheep encounters. At first my children were a bit frightened by the sheep’s Commedia Dell’Arte theater mask but soon got used to it.

To “put the higher arts in first place, one has to make an effort, and to combine them,” ISO musical director Roni Porat said in the past. “I have no problem with the audience being entertained a little along the way, if the goal is listening to good music.”

The Four Seasons and One Sheep at the ISO.

Indeed, my children liked watching the sheep’s antics on stage but when we came home they were imitating the violinists.

I know there’s nothing wrong with raising classical music devotees, but I wouldn’t mind if they’d let me listen to my music as well.

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Madonna performing in Tel Aviv in 2009 with an Israeli flag draped over her.

The Material Girl, who provided a spectacle-filled half time show for attendees and viewers of the Super Bowl on Sunday night, scored her own Hebrew touchdown this week when she announced that her mega-tour to promote her new album MDNA would kick off on May 29 at Ramat Gan Stadium.

In a press conference, Israeli promoter Shuki Weiss disclosed that the 54-year-old cultural icon will arrive in Israel two weeks before the concert, accompanied by an entourage of more than 300 people, to carry out intensive rehearsals for the show.

And since debuts of world tours of someone of Madonna’s caliber are international news events, hundreds of foreign entertainment journalists are expected to descend on the country.

This provides an amazing PR opportunity for Israel to gain worldwide exposure for a news event that has nothing to do with the things we’re usually in the news for: Iran, Palestinians, Hezbollah, separate seating for men and women, or any other of the issues that the foreign media tends to focus on when Israel is the topic.

How cool is it that instead of more of the same, this time we’re going to be seen hand in hand with the world debut of Madonna’s show that is going to travel to over 50 other cities in the world and probably one of the biggest-grossing tours of the year. While it may be a coincidence that the tour is starting in Israel, Madonna’s past indicates that she’s developed a real affinity for the country and its people ever since she performed here for the first time in 1999 at Hayarkon Park.

Since then, she’s returned a number of times for event as the Kabbala Center in Tel Aviv, and in September, 2009, she closed her Sticky & Sweet tour back at Hayarkon Park with two shows.

“It isn’t even a regular visit anymore when she comes,” Weiss said at the press conference on Tuesday. “It’s as if she is the process of making aliya.”

What he probably meant was that Madonna likely feels comfortable with the country and its lifestyle to the extent that she decided to use it as a base for two weeks ahead of the tour’s opening.

“Every time I come here, I get so supercharged with energy,” she said onstage in 2009. “I truly believe that Israel is the energy center of the world. And I also believe that if we can all live together in harmony in this place, then we can live in peace all over the world.”

By choosing to open her tour here and bringing the world’s focus to our small country, Madonna is doing a great service in promoting the above ideals and spreading the word that what we have here is indeed the energy center of the world, and proving that in addition to whatever other monikors that she’s had hoisted upon her, there’s one more that fits her to a T: Zionist.

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“Technology has caught up to the imagination of Lomax,” and his vision of a “global jukebox”, wrote the New York Times of the newly opened ACE storehouse of audio treasure. Locally, the same is true. Only a few weeks ago, Israeli nostalgia repository Nostal.co.il launched an online radio station of old Israeli songs. Late last summer, we reported on Shapam’s collection of old radio ad spots. And now, the largest collection of Israeli music from pre-State to recent times, has been made available to the general public.

The Kol Israel preservation project was conducted by the National Sound Archives which is part of the Music Department at the Israel National Library. The Archives has the world’s largest collection of ethnographic and commercial recordings of Israeli and Jewish music. The online collection is available both via the National Sound Archive and through the Israel Broadcasting Authority website.

In a radio interview on Friday, Dr. Gila Flam, Head of the Music Department and National Sound Archive, described the volume of the Kol Israel project. In 1983, 6,300 phonograph records belonging to Kol Israel to the National Library. The majority were recordings of radio broadcasts as well as commercial recordings. Flam noted that these were rare acetate master records produced specifically for radio broadcast.

An additional 20,000 records containing a variety of materials were transferred in 2002 of which approximately 5,000 were selected for cataloging and preservation.

Most of these records contain broadcasts from the 1950s and include many unique recordings, chiefly in the field of Israeli music. The labels, which were photographed and cataloged, contain relevant information, such as the name of the artist, production date, etc. There are speeches, such as Israeli Ambassador to the US Abba Eban’s speech on Israel’s 9th Day of Independence, holiday songs like Tu b’Shvat (a dolorous ditty but included here in honor of the upcoming holiday), Im Nin’alu performed by Yemenite immigrants (the song was later made famous in a dance-trance version by the late great Ofra Haza), and of course, no Israeli musicological collection would be complete without accordion renditions of folk dances like Simi Yadech b’Yadi (Put your hand in mine) and Hora Agadati.

There are curiosities as well, such as Arik Lavie’s HaSela HaAdom (The Red Rock) which is labeled quite plainly: “This record is forbidden from broadcast”. The reason for the banning? The song, which described a midnight trip across the border into what was once enemy territory, to visit Jordan’s legendary Petra, had apparently inspired many young people to make similar treks to their peril. And so, Israel Radio bore the national responsibility to quash the trend.

The Legacy Heritage Fund, which provided funding for the digitization project, states, “Because of their impaired physical state, the records cannot be played at all, even for research purposes. The majority are made of acetate and are considered to be at risk because of chemical processes which could cause them to disintegrate at any moment. According to the research and directives of the International Association of Sound and Audiovisual Archives (IASA), these materials should be transferred to digital format immediately in order to preserve their content.”

“As part of this project the Kol Israel recordings, among others, are being transferred from analog to digital format. The Sound Archive includes studios equipped with instruments for optimal playback of old records and conversion to digital formats. After undergoing a cleaning and fixing process, the original materials are converted to both WAV files, for preservation, and MP3 files, to enable access. The preservation process is compliant with the IASA standards.”

Each month, dozens of new audio files will be added. The complete Kol Israel collection is currently being digitized and is scheduled to be uploaded by the end of 2012.

The library has also compiled collections of songs for ease of listening, such as a Nostalgic Hebrew Songs compilation.

The Music Department and National Sound Archive at the National Library welcomes public contributions and additions to the collections and knowledge database on any subject relating to Jewish or Israeli music and are happy to receive songs, recordings, manuscripts and any other material relevant to this field of study.

BTW: The ACE collection has almost no Jewish/Israeli content (Lomax researched the US, Great Britain, Ireland, the Caribbean, Italy, and Spain) but there is a radio show from 1948 that features part of this song, Dance the Hora: “Don’t be sad now, little one, little one / I command you to be happy / All our lives are sorrowful, sorrowful / Come forget your fears and troubles / Let’s have rhythm, let’s have dancing / Bring the music, bring the wine / Let the old and young clasp hands now / dance the hora /” etc. etc. It isn’t much of a folk song — or a song, for that matter — but the lyrics, sung in accented English to the accompaniment of an accordion (what else?) gives some insight as to the Jewish condition in that important year.

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Click here to view the embedded video.

That’s the case anyway with the current TV ad campaign by cable provider HOT, which is promoting its ‘on-demand’ epidsodes of the popular spy-comedy show ‘Asfur’ by offering a free Samsung Galaxy tablet as enticement for prospective customers to sign up for the on-demand package.

In the ad, a bored Mossad agent stationed in Iran, apparently to monitor Iran’s nuclear development, meets up with three characters from the show who are also clandestinely in the country dressed as women. Sitting in a café, the agent shows off the Samsung Galaxy, explaining that he used his downtime to use the on-demand option to watch episodes of ‘Asfur.’

At the end of the clip, one of the three Asfur accidentally pushes an application on the tablet over the frantic efforts of the agent, and a nuclear reactor is detonated in the background.

Typical Israeli sophomoric, whistling in the dark, hilarious humor. But evidently neither Iran nor Samsung are seeing the levity in it. According to a report in The Jerusalem Post sourcing Iran’s Press TV, Arsalan Fat’hipour, who heads the Iranian parliament’s energy committee, said over the weekend that Tehran was considering imposing a complete ban on buying all Samsung products. And, of course, they’ll probably aim their first operational nuke at the HOT corporate offices.

Meanwhile Samsung issued a statement saying, “Samsung Electronics is aware of a recent news report in Iranian media regarding an advertisement aired by HOT cable network of Israel. This advertisement was produced by HOT cable network without Samsung’s knowledge or participation… As a member of the global community, Samsung is committed to demonstrating respect for all people and cultures around the globe.”

The question is, how did Iran know that HOT was even airing the ads? Do they have spy here who subscribes to the company’s ‘Three-in-one” cable/Internet/phone service? If so, I hope they’re just as frustrated as the rest of us at having ‘You, Me & Dupree’ screening a million times a month on its movie channels. But I also hope he doesn’t have an itchy trigger finger.

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So, in a refreshing change of pace, one of the first Israeli singers in English – Yael Deckelbaum – is bucking the trend and has just released her first exclusively Hebrew-language CD, Joy and Sadness.

A long-time fixture on the Israeli-Anglo club and festival circuit, Deckelbaum combines the folkie elements of Joni Mitchell and the bluesy wail of Janis Joplin into a cohesive whole. She’s the daughter of the late David Deckelbaum, who immigrated to Israel from Canada as a youngster and with his banjo led the bawdy folk/country/Irish Jerusalem legends The Taverners throughout the 1970s and 80. That’s where young Yael learned about music, and not even into her teens, she was joining her father onstage at The Jacob’s Ladder Folk Festival – Israel’s annual version of Woodstock.

By her early 20s, she stepped into the solo spotlight, and has been a live mainstay on Israeli stages – becoming even more well-known when she joined up with singers Karolina and Dana Adini to form the vocal trio Habanot Nechama.

After releasing her debut solo album in 2009 called Ground Zero, Deckelbaum began focusing on writing songs in Hebrew – her actual native tongue. And the result is Joy and Sadness, featuring a poignant photo of a young Deckelbaum riding on the shoulders of her father.

She promises she hasn’t abandoned writing and performing in English, and when she takes the stage for the album’s debut this month in Tel Aviv, she’ll be bi-lingual, and backed by two different bands – her own and special guests Mashina.

Whatever language Deckelbaum sings in, it seems to come out magic.

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Kishkashta and Shpitzik - separated at birth?

On one side we have Kishkashta, the thorny singing star of Israeli Educational TV’s children’s broadcasts for over 30 years. And on the other side is Shpitzkik, the spiky sabra mascot designed for the Israel Olympic Committee and the team of athletes headed to the Olympics this year.

IET has filed a motion with the Tel Aviv District Court to prevent the IOC from using Shpitzik because they say the two mutant sabras are too similar in appearance.

This case is actually being covered, and while not as urgent as the continuation of the Israeli-Palestinian peace talks, it is causing nail biting and nervousness among cartoon plant life around the country.

According to a report in The Jerusalem Post, Kishkashta made his first TV appearances in the 1970s, as part of the children’s show Ma Pit’om! (“What on Earth!”), and became known for his deep, somewhat lugubrious voice and signature song “They call me Kishkashta.”

In December, the IOC chose Shpitzik, a jaunty cactus clad in Israel’s official Olympic strip, as the mascot that will accompany the Israeli delegation to the London 2012 Olympic Games later this year.

The case is in court now, and our wise judicial sages will undoubtedly and down a just ruling. Sabras everywhere are bristling waiting for the answer. But in my mind, you can’t beat Kishkashta’s talent.

Click here to view the embedded video.

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Eretz Nehederet actors portraying American-Jewish participants of a Birthright trip in ecstacy over learning they're going to visit Yad Vashem.

Only a few months ago, there was the controversy over the video campaign by the Ministry of Absorption to convince expatriate Israelis to come home. Whether due to lack of understanding by the makers of the videos (claim critics) or over sensitivity by those offended by the videos (claim advocates), the results proved that we don’t really see each other in the same we see ourselves.

That’s why it’s good for someone to come along once in a while and flatten the playing field by being so offensive that you can’t help but laugh. And that someone this time is Eretz Nehederet, the irreverent Channel 2 comedy/satire series poking fun at current events, national leaders, and in this case of the premiere of its ninth season last week, the Birthright/Taglit program.

As Haaretz put it, “In a rare jab at visiting Diaspora Jews, Israel’s premier satirical television show, Eretz Nehederet (A Wonderful Country), took on Taglit-Birthright Israel during its Monday night season premier.”

The skit in question follows a Birthright group as they travel by bus through the country accompanied by an Israeli guide.
You’ve got all the Diaspora Jewish stereotypes, as seen through Israeli eyes – the Jewish American Princesses, the partying, vulgar frat boys and the drug and the sex-addled South American participants.

Cynical to the nth degree, the skit – conducted in a mixture of Hebrew and English -manages to make fun of American Jewish allegiance to Israel, Birthright’s use of Holocaust guilt to encourage the participants to hit up their parents for contributions, and the cocky Israeli mentality as portrayed by the tour guide whose bravado gets him blown up by a land mine.

The skit (available here at least temporarily) loses steam half way through, but it’s still worth searching for in Hebrew on YouTube for its first few minutes for the setup, which provides some of the sharpest parody the show has created.

If American Jewish-Israeli ties were tenuous before this, I shudder to think where they’ll go after the sensitive American Jewish community views this.

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Some of the silliest examples: Talitakumi in front of Jerusalem’s HaMashbir LeZarchan, a strangely out of place wall-and-clock structure intended to replicate the front of a girl’s school that was razed to make room for the department store. The gate leading to Gymnasia Herzliya in Tel Aviv was thrown up by sentimental, well-meaning people in recognition of the original structure, demolished to make way for the Kolbo Shalom. And does anybody know that the Gan HaIr mall and residential complex was named for the municipal zoological garden that once stood there?

The most unsung of all are the movie houses, most of them shuttered for decades, fall deeper and deeper into disrepair until they are destroyed to make room for malls, tall buildings and parking lots. No one remembers Tel Aviv’s majestic Mugrabi Cinema or Jerusalem’s historic Edison.

Nonetheless, a small victory was achieved a little over a week ago when high-rise developers were forced to change a plan to tear down Bay Yam’s historic Savion Cinema. The victory belongs to a local activist group of Bat Yam residents, artists and the Society for Preservation of Israel Heritage Sites who objected to the demolition and proposed a synthesis of old and new structures.

In its heyday, Bat Yam boasted six movie houses. The Savion Cinema was built in 1957 and — in line with the global trend – closed in the 1980s. “However it remained an architectural icon because of its facade which was characterized by a weave of concrete block units,” states The Marker.

Icon or not, the building was in bad shape. Its most recent tenant: a dollar store in what was once the movie-house’s lobby.

According to The Marker, the design for a 25-story tower by architect Ilan Pivko, will be modified in accordance with preservation plan for the building. The building — a luxury residence and prestigious office space — is a flagship project for the Bat Yam municipality which wants to develop the run-down neighborhoods adjacent to Jaffa. The preservation plan calls for the street-facing facade to remain intact.

One look at Pivko’s work and its clear that adapting his design to the new guidelines goes against his post-modernist grain. He does not favor keeping the facade as is and suggests a modular solution instead. “One can reconstruct, dismantle or in some other way create an interior element within the structure.” How Pivko handles this challenge remains to be seen… he has done this sort of thing before… but if he wanted to do it with the Savion, he would have worked it into the original design…

Hmmm… one gets the feeling that this issue isn’t over just yet.

Whether or not the Savion Cinema facade remains on the street level or whether, in the end, Pivko’s lobby will simply feature a bold construction of recycled concrete filigree, the real significance of the decision is a precedent set in curbing real estate developers’ ability to destroy old structures without recognizing their historic value. Hopefully, that means recognition not just in the form of an incidental plaque, statue or clock, but as part of the planning, putting real thought into paying homage to what came before.

The Savion Cinema photos were taken by architect Sharon Raz who is a one-man documentary powerhouse with a particular interest in Israel’s old cinemas. See his Disappearing Architecture and Disappearing Cinemas sites as well as his Natush blog for more photos and information.

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From right: director Joseph Cedar, actor Shlomo Bar Aba, and producer Moshe Edry stand together during a press conference after the film 'Footnote' was nominated for an Oscar last week. (AP)

Cedar, an American-born Israeli, who also directed the 2008 Oscar entry, the Lebanon war film Beaufort, focused Footnote on something completely different – on two professors of Talmud, a father and son, dueling for academic prestige and the prestigious Israel Prize.

It doesn’t sound like standard fare for a gripping movie, but it is, thanks to a winning script and ace acting by stars Lior Ashkenazi and Shlomo Baraba.

“‘Footnote’ deals with the question of what happens when, while you’re living your daily life, a prize is offered, which really takes over your moral reasoning and changes your perspective and sometimes completely destroys your perspective,” Cedar told TIME magazine, summarizing the film’s main plot line.

TIME devoted a story to Israel’s booming film industry – stating that “the budgets are bare-bones and the talent pool is limited, but Israel has emerged as a surprising powerhouse in the foreign film industry.”

It notes that many of the country’s film deal with the Israeli-Arab conflict, citing the last three Israeli films that made it to the Oscar shortlist – Cedar’s Beaufort, nominated, and 2009’s animated Waltz with Bashir, both explored Israeli soldiers’ experiences in Lebanon. Ajami, the 2010 nominee, centers on Arab-Jewish tensions in violence-ridden Jaffa.

The article details the history and struggles the Israeli film industry has and continues to deal with, regarding funding, and how in the late 1990s, when the industry was at a nadir, the Israel Film Fund was created and received government backing to develop new filmmakers, Cedar among them.

The Israel Film Fund supported his first feature, “Time of Favor,” which debuted in 2000.

“We didn’t know him, but he had enthusiasm. There was something about his passion,” said Katriel Schory, executive director of the national fund. “We took a chance.”

The chance has certainly paid off, and we’ll see if it results in Israel’s first Academy Award.

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