Israelis love a good wedding — the gatherings here tend to amass in the hundreds — and making merry is de riguer, as are cash gifts, which are calculated to cover the price of one’s food serving plus a little extra depending on your relationship to the happy couple (an online calculator, Kama Kessef, has been developed to assist in doing the math). Bringing a date to a wedding is optional but an accepted practice, as is eating, drinking and talking durng the chuppah. And of course, pinching the groom’s cheek to the point of pain.

Jerusalem-based Photographer Chaim Meiersdorf has, for the past 30 years, made a career specializing in such happy occasions.

Where sometimes tears are shed, but for joy…

And joy will make you jump, too!

Meiersdorf lives in Jerusalem and his clientele comes mainly from the various Orthodox Jewish communities there and around the country. More of his work can be viewed on his website.

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Mitch Pilcer in front of the grave he discovered. (Arieh O'Sullivan)

That doesn’t likely happen too often in most parts of the world, but it did in Israel, to Mitch Pilcer, who owns picturesque bed-and-breakfast country establishment in the Galilee village of Tzippori, the home of early rabbinic sages.

Pilcer’s 2009 discovery of Rabbi Yehoshua Ben Levi’s grave, whose commentaries appear in the Talmud and legend has it was a close friend of Elijah the Prophet, has sparked an ongoing struggle with the Israel Antiquities Authority who have been demanding that Pilcer allow them to excavate the tomb.

According to a report by The Media Line, the IAA won a court order, and late 2009 it conducted a dig on the property and confiscated the headstone door, which had been inscribed in plainly legible Hebrew: “This is the burial place of Rabbi Yehoshua Ben Levi Hakapar.”

Later the IAA filed charges against Pilcer for carrying out an illegal excavation, damaging an ancient site and possession of antiquities. Pilcer’s trial began at the Nazareth Magistrate’s court last week where he pleaded not guilty. He has also made formal demands to have the stone returned to its original site.

Full disclosure here is that Pilcer is an old friend, and I’m on his side of this battle over the ownership of the stone and the site. Read the full story about his battle with the ‘Man’ here.

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According to Botanic Gardens Conservation International, “It is the only international botanical garden to have a community resident in it, which is a tribute both to the gardening staff and to the population of Ein Gedi. In fact, the development of the botanical garden and Kibbutz Ein Gedi are inseparable.”

Over years of trial and error, Ein Gedi’s gardeners have cultivated a collection of over 900 species of rare plants from all over the world…

The plants flourish in the summer heat, mild winters, and the mineral-rich Dead Sea atmosphere that encourages quick plant growth, so much so that some parts of the garden resemble a lush jungle…

Typical regional plants – date palms, olive, pomegranate and fig trees – can be found alongside tropical ones…

The adjacent Cactus Park is a rare collection of 1,000 species of cactus and desert plants from around the world…

At the garden’s northern edge is an observation point with a view of the entire oasis. (Click here for a 3D tour). And yes if you stay at the Ein Gedi hotel, you’ll likely meet one of these fellows…

The botanical garden office is open every day from 8:30 a.m-4:30 p.m. and on Friday until 2:00 p.m. For more information, please call: 08-658-444 or visit their website.

Photos courtesy of Wikimedia Commons and the Ein Gedi Hotel. For more information, visit the hotel website and Facebook page.

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The "Sefiros" iPhone app

From the second day of Passover until the Jewish holiday of Shavuot, observant Jews perform a ritual called “counting the Omer.” Between those two dates, there are 49 days and, during evening prayers, one is commanded to say a few special phrases to mark each day (the “Omer” refers to a measure of barley offered as a sacrifice during Temple times).

There are Kabalistic connotations as well as historical/mythological ones: it’s said that a great plague that killed 24,000 followers of the first century CE luminary Rabbi Akiva abated on the 33^rd day of the Omer. In Hebrew, it’s known as L’ag b’Omer, or more popularly in Israel, the “night of the bonfires” (ask any kid toting a rotted old bathroom door and you’ll quickly get the gist).

Counting the Omer is not terribly difficult in and of itself, but there’s a built in trick: if you miss counting for just a single day, you can’t say it with a blessing again for the remainder of the 49 days. For the frummer among us, that can be a big deal. It’s like Survivor or Big Brother, except the last one standing doesn’t win a million bucks, just the undying gratitude of a possible deity.

I can tell you that, when I was more religious myself, there wasn’t a single year that I got through until Shavuot intact. So I probably would have been delighted to have discovered a new iPhone app called “Sefiros” (that means “counting”) which is here to remind you to, well, count.

It’s really a very simple app: you set a timer and the app beeps to tell you it’s time to say the prayer. Sure you could do that with your regular iPhone calendar…but would you? A dedicated app with a repeating alarm that expires after 49 days is just that much easier.

To make it a bit more robust, the Sefiros app lets you add “action alerts” to your reminders; you can set them be with “with God,” “with others,” or “with yourself.” You can even reach out for a little social media feedback and post your success to Twitter. “Hey fellow frumsters, I made it to day #29. Nya, nya, nya.”

Not sure when sunset is? Never fear, Sefiros checks the time using GPS. The blessing you’re supposed to say is all there in punctuated prayer book Hebrew. And to beef it all up, the app includes a page of Kabalistic and personal growth insights for each day, written by Rabbi Yaakov Haber (his whole book is included in the app). Jerusalem-based AppStudio built the whole thing.

Can I recommend Sefiros? If you always lose the “did I remember to count” game like I once did, sure, why not? At $4.99, it’s not cheap, as far as apps go. But who’s counting anyway?

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They were singing and chanting and attracting quite a crowd. A couple of young, female Japanese tourists stopped and took some photos. A hot dog vendor asked them if they were going to join the protesters. And the girls responded, “No, we’re not Jewish.”

After watching the sickening display outside the hotel, I almost wished I could say the same. But in the end, I said, “no, I’m Israeli.”

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IDF soldiers enjoy their Seder. (IDFblog.com)

She had just finished 12 hours of patrols and assignments, and was able to relax and enjoy herself, with a spread, although not quite as sumptuous as ours, still featured a respectable chicken soup and matza balls and roast beef.

She was much luckier though, than soldiers in the Kfir Brigade, who according to reports on Israel Radio and Channel 2, had to make do with salami and matzah for their Seder meal.

Evidently, a chef on their base heated up the planned Seder food after the holiday began, rendering it unkosher according to strict Jewish law, and thus army rules, which follow the laws of kashrut. The kashrut supervisor on the base didn’t hesitate to throw away the entire batch of food, leaving the hungry soldiers, who had also just returned from a mission, only the salami and matza to eat.

Now, I’m one of the first ones to love the fact that when you’re in the army, or you go to a government office, or a sanctioned hotel, you can be assured that the food is going to be kosher – it’s one of the great aspects about Israel.

But, perhaps there are instances when a little common sense is required? I’m not sure what percentage of those Kfir soldiers keep kosher, but couldn’t they have been given the option – after an explanation of what happened – to decide for themselves whether they wanted to eat the heated food or not? After all, it’s not like the food isn’t really kosher – it was just heated up (by somebody else).

My wife says that this would have made the religiously observant soldiers feel especially bad, seeing their fellow soldiers feasting on Seder food while they were stuck with salami. What do you think?

I just know that if it was my daughter who had been served salami on Seder night because of an oversight by an army cook, I would have thought that we’ve lost track of what’s really important in our society.

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The exodus to Seder night.

It’s not just a religious holiday here, it’s a national one, with surveys citing 90% of the Jewish population attending Seders, far higher than the rate of religious observance in the country.

The country has been in overdrive this whole week, with households driving themselves crazy cleaning and shopping for the holiday which begins Friday night. We thought we would beat the rush and arrived at our local Rami Levy supermarket at 8 am Wednesday morning. And while there weren’t lines out the door, it was clear that we weren’t as smart as we thought, as the parking lot and the shopping aisles were pretty full, but not in a manic mode.

Since we’re having our Seder with our daughter’s future in-laws, we didn’t have an overflowing shopping cart, and the whole ordeal was pretty civilized. In the checkout line which was getting longer by the minute, the cashier took a breath between customers and said with a shake of her head, “It’s going to be like this until midnight.”

I’m sure it was, and it only got worse the next day. But come Friday afternoon, an aura of serenity will descend on the country, and families will start getting dressed for the big night of the year. And around 6 pm, there will be a different kind of exodus as cars fill the nation’s highways bringing families and friends together for their Seder. It’s one of those times where living here feels just about right.

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Two Elvis impersonators at the Elvis Inn at Neve Ilan - will they scare away the Elvis fans on the Holy Land Tour?

The brainchild of a Toronto/Nashville-based tour organization called Israel Theme Tours, the 10-day Elvis tour caters to the fans who love the King’s gospel music persona. For just under $4,000, they can join three US singers who accompanied Elvis on tour and in the studio in the late 1960s – Joe Moscheo and Terry Blackwood of the Elvis Imperials, and Bill Baize – as they visit the Christian sites of Israel – Nazareth, Jerusalem, the Dead Sea, a cruise on the Sea of Galilee and the option of being baptized in the Jordan River.

According to Israel Theme Tours co-founder Joe Amaral, the tour is being limited to 100 people in order to enable access to the stars, who will be performing in a boat on the Kinneret, and will likely break into impromptu performances and hold evening jam and gab sessions throughout the tour.

But for some, the highlight of the tour might be a stop at the Elvis Inn, near Neve Ilan outside of Jerusalem, to experience the kitschy but heartfelt Israeli restaurant/ shrine to the King, complete with a larger-than-life statue in its parking lot. On Elvis’s birthday, they usually have an Elvis impersonator contest, so it would be nice to have the Israeli and the American Elvises get to meet face to face.

They can discuss whether Elvis was a Christian, or really Jewish, as the 1998 book Schmelvis: Searching for the King’s Jewish Roots, claims. It cites the facts that his maternal great grandmother, Nancy Burdine, was Jewish, he always wore a chai (the Hebrew word meaning “life”) pendant; he put a Star of David on his mother’s headstone; and his tremolo vocal style may have been influenced by his upstairs Memphis neighbor, Rabbi Alfred Fruchter, singing cantorial music when Presley was a teen.

They can even have a Jewish Elvis vs. Christian Elvis singdown. Can’t wait.

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Briefly put, the phrase “Adloyada” comes from “ad lo yada” or “unable to differentiate”, referring to the Purim tradition of drinking until one is unable to tell the difference between evil Haman and good Mordechai. The first Adloyada parade was held in 1912 in Tel Aviv and continued until 1936. It was reestablished in the 1950s and shut down again in the 1960s. In the early 80s, the Sheinkin Adloyada came and went — fast and furious like the punk music that inspired it — and that was it. Until now.

(The full background to the Adloyada’s historic Tel Aviv roots — and its relationship to debonair choreographer and filmmaker Baruch Agadati — may be found here).

Last week, the organizers of this latest incarnation put in a request to make the renewed Adloyada an official Tel Aviv municipal event but received no response. No matter. “We don’t need permission from the establishment to go out and party,” city council member Sharon Louzon told Ahbar HaIr.

Well said — and probably the right attitude as it doesn’t look like municipality is going to back the revival any time soon. “The Adloyada was cancelled for two principle reasons,” ran the official municipal statement quoted by Ahbar HaIr, “budget and logistical complications that shut down the city almost entirely on a day of heavy traffic. In addition, it should be noted that the city of Holon hosts a very successful event, and we think it would not be right to enter into a competition as there is a concurrent event only 10 minutes driving distance away.”

Holon! Sacrilege!

The public procession is scheduled to start this coming Thursday at 11:00 AM at the end of Ibn Gabirol Boulevard (corner of HaYarkon Park) and will proceed southwards towards Rothschild Boulevard, Allenby Street, Levinsky Park and the New Central Bus Station, ending at Hatikva Park at around 3:00 PM.

More photos of Adloyadas gone by may be viewed here – plus see below for some rare footage from the Steven Spielberg Jewish Film Archive. You can check out the Holon Adloyada from last year (also below) — it looks very fun, actually, and I think Agadati would have appreciated the Rio carnival dancers.

Purim Sameach! Have a happy Purim holiday!

Adloyada 1932

Adloyada 1960

Holon Adloyada 2011

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Why am I mentioning the Nachman Gutman Museum? Because of a happy coincidence that took place last weekend. We were in Tel Aviv for Shabbat with family and friends, and had spent time Friday at the Carmel shuk, eating hummous and buying treats and then hanging out and relaxing. On Shabbat morning, some of us wanted to go to shul, while others were happy to walk on the beach or in nearby Neve Tzedek (it was next to our hotel and is considered to be the first Jewish neighborhood of Tel Aviv outside Jaffa). We knew that there was a Masorti synagogue, Kehillat Sinai, in Tel Aviv. (Full disclosure: My BIL is a Conservative rabbi.)

We also knew that said Masorti shul was supposed to move to new digs in Neve Tzedek, at the new Schechter Center for Jewish Culture, which is otherwise known as Beit Lorenz, an historic Templar building where writer S.Y. Agnon once sat and drank coffee.

But as these things happen, the building wasn’t completely ready yet, and Kehillat Sinai is temporarily meeting at the Nachman Gutman Museum, which is just across the street from the rabbi’s house. I could not have been happier. This way, I could get in some shul, visit the museum and show it to my friends, and be in Neve Tzedek.

We strolled over, enjoying the narrow streets and gentrified but still elegant architecture of the neighborhood. When we got to the museum, I realized that the shul is using a meeting room, but the museum is open on Saturdays — this is Tel Aviv, not Jerusalem — and you have to buy tickets to get in, as usual. Clearly, it would’ve been too easy to go to shul and get to see a favorite museum. So I sat in shul in any case, enjoying the mixed crowd that Kehillat Sinai draws, including some tourists, some transplants and a few Israelis who have clearly returned to religion the Masorti route. And what was most amusing was seeing the odd-museum goer walk in, buy tickets (at the gift shop next to our ‘sanctuary’), and then stick their heads in to the shul to stare and clearly wonder, “What is going on in here?”

To be a Jew, in shul, in a public manner, in Tel Aviv, can be awkward. Particularly when it’s viewable to those who are not doing the same. But the flip side was how right it felt to be using this building for yet another purpose, and that it all works. You can spend your Shabbat strolling, museum hopping, praying or some combination thereof. I felt Gutman would have approved.

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