A tenuous coexistence

AcreRiot.jpgThe Yom Kippur shutdown usually works. Whether you’re a secular Jews or a non-Jewish resident of Israel, you know that on Yom Kippur, the holiest day in Judaism, you don’t drive or play music in public out of respect to those who are observing the holiday.

But one man in the northern coastal mixed Jewish-Arab city of Acre didn’t abide by the unwritten societal rule – and as a result, all hell broke loose.

According to The Jerusalem Post’s report,
Tawfik Jamal – a resident of Acre’s Old City – made his way to the predominantly Jewish Ben-Gurion neighborhood in the eastern part of the city, blasting loud music from his vehicle., Jamal denied he had intended to provoke local residents, saying he had driven with his 18-year-old son and the son’s 20-year-old friend carefully and quietly from the Old City to the Ben-Gurion neighborhood, three kilometers away, to pick up his daughter from her fiancée’s home.

But police dismissed Jamal’s claims.
“This was a provocation. An Arab driver arrived in a Jewish neighborhood on Yom Kippur with blaring music, and refused to leave when asked to by local residents. We believe he was intoxicated. This was a deliberate act,” Galilee Police spokesman Ch.-Supt. Eran Shaked said.

The verbal confrontation between Jamal and the local residents quickly deteriorated into violence, as rocks and bottles were thrown at Jamal’s vehicle.
According to Jamal, he and his two passengers fled the car. The three were taken to hospital where they were treated for light wounds and discharged.

And then, to show you how rumors can spread faster than reason, false reports that Arabs were seriously harmed or killed by Jews reached the Old City, and then things began escalating.

Responding to the rumors, hundreds of Arabs set out from the Old City toward the Ben-Gurion neighborhood, walking down a main road, smashing store windows and cars along the way. Reports said the mob shouted “Kill the Jews,” “Allahu Akbar,” and “If you come out of your homes, you will die.”

At the same time, a few hundred Jews had congregated in the streets of the Ben-Gurion neighborhood. Fearing a deadly clash, police acted quickly, mobilizing “a very large force” to prevent the two groups from confronting one another, police said.

So, was it a deliberate provocation from an Acre Arab? An overreaction from the Acre Jews? And was the escalation simply the culmination of animosity that’s been built up between the two sides over years of living near each other?

Let’s not forget that in the scores of other areas in the country – in Haifa and the Galilee and in Jerusalem – there weren’t any similar reports. Let’s hope this was an aberration, and not a sign of a deterioration in relations between Israel’s Jews and Arabs.

Who are you?

October 6, 2008 by · 8 Comments
Filed under: General, Holidays, Immigrant Moments, Israeliness, Religion 

magen-david.jpgOne of the reasons my wife and I moved to Israel many years ago, was so that our children would grow up in a Jewish environment and help build the Jewish state.
It’s quite a surprise 20-odd years later (and I mean odd), that we’ve instead raised a brood of Israelis.

Sure they’re Jewish, and the chances that they’ll marry Jews is pretty darn high compared to their chances of even meeting a Jew in New England, but I think that they would identify themselves as ‘Israeli’ before they would ‘Jewish’ – just like many American Jews would call themselves ‘American’ before ‘Jewish’.

Of course, in Israel, it’s almost impossible to separate Jewishness and Israeliness. The national holidays are Jewish ones, the national institutions are all kosher – even when secular grade school kids learn grammar, the examples might be well-known Biblical verse. But as those elements become part of you and second nature – especially if you’ve grown up like that since birth – it just becomes another part of being Israeli.

They willingly go to the army, pay taxes, hike the trails, and listen to Asaf Avidan, but not because they feel a sense of redemption of Israel rising from the ashes of the Holocaust, or the homecoming after 2,000 years of Jewish exile. They do it because it’s their Israeli culture. Sure, they’re patriotic about their country, but only as they would be about any country they were born in and grew up in.

But, is that enough? What’s to keep a young Israeli here – with high taxes, miluim, security threats as a constant way of life? The superior quality of the coffee at the cafes and the nightlife in Tel Aviv? That may work for a while, but unless there’s that historical, religious underpinning.

My challenge for the new year is to do a better job than I’ve done at nstilling that feeling in my children that there’s a special mission and privilege of living here – and that, in the end, you can’t really separate Jewish and Israeli.

Back to nature

October 5, 2008 by · Leave a Comment
Filed under: General, History and Culture, Holidays, Religion, Travel 

sataf.jpgThe Shabbat between Rosh Hashana and Yom Kippur is referred to as ‘Shabbat Shuva’ – literally, a return to God and one’s self. Falling during the ten days of repentance, it’s the time for introspection and reflection, ahead of the upcoming Yom Kippur fast.

While we usually observe Shabbat Shuva at our synagogue in Jerusalem, this year, we decided on a more novel approach – a scenic hike along Sataf, in the Jerusalem hills.

Located only a few minutes outside of Jerusalem, close to Hadassah Hospital, Ein Kerem, Sataf is a 250-acre thing of beauty, maintained by the Jewish National Fund. The downhill trail along the terraced mountainside includes the remains of a 4,000 BCE Chalcolithic village with some of the oldest agricultural traces in the region, the remains of a pre-1948 Arab village, an observation post overlooking the western entrance to Jerusalem, an abundance of fig and olive trees, and the Ein Sataf water spring.

According to the site, Gems in Israel, most of the remains found in Sataf are from the Byzantine era.

There is no mention of a village named Sataf in the Bible and the first occurrence of the name in writing, is from Ein Karem, during the Mamluk era. Most of the remains found in the Sataf are from the Byzantine era. The Arab village of Sataf numbered about 450 people around the middle of the 19th century. A short time after the War of Independence, a small group of immigrants from North Africa settled here – but they were only here for a few months. Later, the area served as a training area for the IDF’s 101st and paratrooper units. In 1985, the KKL-JNF began the restoration of ancient agricultural practices in the area, with the help JNF supporters from Switzerland.

The primary crops in the Judean Hills in ancient times included vineyards, olives, figs and pomegranates. In this rocky-hilly region, dry farming (which relies only on rainfall for irrigation) was practiced using an elaborate system of terraces and tunnels. The springs here were not plentiful, so the existing water supply had to maximized. This was achieved by tunneling into the water-bearing strata. An ingenious system of channels (parts of which are clearly visible) conducted the water that was stored in large pools to the terraced plots.

The place was packed with nature-loving Israelis, some taking advantage of the bicycle rental stand in the parking lot, to cycle down the steep road circling the terraces. But the hiking trails – ranging from 500 yards to two miles – are the main attraction. The trail floors of full of brown pine needles, reminding me of new England hikes of yore. And when you reach the bottom, and the Sataf pool, there’s a short water tunnel that the two seven-year-olds in tow had no problem going through at least 15 times in an hour, in between munching on a picnic lunch.

Despite the hordes of hikers, the trail didn’t feel congested, and until we reached the pool, we rarely saw anyone else. And unlike many public Israeli situations, these outdoor enthusiasts were respectful of both the surroundings and the people around them. No litter, loud music or barbecues here.

I even got a few moments alone to contemplate the year, the world and myself. I might have been able to do the same at ‘beit knesset’, but the surroundings at Sataf were certainly more inspiring. Now if we could only figure out a way to get there for Yom Kippur without driving, that would sure be a fast to remember.

Shana tova u’metuka

There’s no question that Rosh Hashana cheer is in the air, whether it’s signing off of every conversation with a Shana Tova salutation, wishing a Shana Tova to each clerk, salesperson or person that one meets, and the number of Shana Tova emails — not to mention the round challahs and apples and honey gifts on Facebook — that are arriving in the email inbox.

The streets are crowded with people, shopping all the time, for food, gifts, last-minute outfits, and the planners who are already picking up decorations for their sukkah.

What I always like about Rosh Hashana in Israel, as well as Yom Kippur and Sukkot (and all the rest of the calendar year, for that matter), is that they are holidays for everyone, secular or religious. Sure, some of us spend a lot of time in synagogues during this month-long holiday period, thinking about personal repentance and ancient piyutim, and that’s our choice. Many don’t. But nearly everyone in Israel is celebrating in some way, sharing special meals with family and friends, buying “shay l’chag“, holiday gifts for one’s hairdresser, accountant, travel agent or clients, cleaning up the house and yard before the onslaught of guests, and thinking of creative ways to use honey or new fruits.

I suppose that for me, it comes down to the fact that no matter how many years I’ve been living here, I still derive a little thrill at how different it feels to celebrate one’s new year in September rather than January. It feels different to say Shana Tova U’Metuka, rather than Happy New Year. It feels different to toss around pomegranate seeds, rather than glitter at midnight.

So here’s to a happy new year for all Israelity readers and bloggers, and finding your kind of celebration. Sweetness and happiness in 5768.

Time for Mincha, Paul

September 28, 2008 by · 1 Comment
Filed under: General, History and Culture, Israeliness, Life, Music, Pop Culture, Religion 

habad2.jpgPaul McCartney’s played all around the world, with The Beatles, with Wings, and on his own. I’m sure he’s encountered some strange sights and situations (among them spending a few days in a Japanese jail for pot possession), but his historic performance Thursday night in Israel likely presented a first at a McCartney show – its very own Chabad mitzvah booth.

As the near 50,000 concertgoers of all ages rambled through the grassy Ganei Yehoshua on the way to the show, they passed the usual beer and hot dog vendors, and McCartney memorabilia like ‘Paul in Israel’ t-shirt and button hawkers. But, right in line with the path was a booth set up by Chabad, offering literature, the mitzvah of laying tefillin, and some good yiddishkeit.

I didn’t see many takers in the brief moments I was in view of the booth, as it seemed that most fans were eager to stake their claim on a piece of earth as close to the stage as possible. But the Chabad guys were in good cheer, singing songs (not Beatles) and joining in the revelry.

The audience at the concert was a typically mixed cross section of the usual concert-going teens and 20-somethings, a good representation of parents with young kids, and a lot of aging baby boomers like me. There were plenty kippas generously sprinkled throughout the audience, and all in all, it was a mellow crowd.

A friend who I ran into at the show commented that Israeli rock audiences are so different from American ones, where ‘getting wasted’ is almost part of the DNA for concert-goers. Here, it was a family atmosphere, with the occasional waft of marijuana smoke in the air being the exception and not the norm.

Much ado was made about the NIS 5,000 VIP seating, and the less expensive but still expensive reserved seating area. I didn’t sit in either one, but my impression is that the reserved seating folks, who forked over NIS 1,500 for their seats got the short end of the stick.Their ‘seats’ were the equivalent of the bleachers in a baseball games, pretty far back, and somewhat detached from the excitement of the show.

The VIP stands were a bit closer, but those people were probably in a stupor the whole show from the gourmet buffet and open bar they enjoyed in the huge food tent built just for them on the side. That might explain why it looked like they were sitting throughout the show, while the plebes on the grass were up and dancing and moving the whole time.

When I floated out of the show after over two hours of Beatles magic, the Chabad booth had been dismantled and the staff long gone. Maybe they thought Paul was singing about that other ‘Mary’ when he sang ‘Mother Mary’ in “Let it Be” and not his own mother. Or maybe they just couldn’t compete with the near religious experience that so many people seemed to have at the concert.

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