Yoga puts religious Israelis in an uncomfortable position

April 16, 2009 - 9:42 PM by Harry · 3 Comments
Filed under: A New Reality, History and Culture, Israeliness, Life, Religion, Sports

Israelis doing yoga Today’s Western societies are into all kinds of Eastern recreational and spiritual pursuits. There are also scores of Israelis from multiple generations returning home from backpacking jaunts to India and elsewhere in the East on an ongoing basis. Combine the two phenomena, and the booming popularity of yoga in Israel seems like an obvious eventuality.

For Israelis who are interested in spirituality avenues that are new to them, regardless of potential conflict with their Jewish roots, yoga is hardly a problem. But for the increasing numbers of Israeli Orthodox Jews who are experimenting with flavors from other faiths and integrating them into their own traditional frameworks, yoga isn’t always a straightforward pursuit.

Other spiritual paths might be less problematic for religious Jews looking to pepper things up: Buddhism, for example, is often justified on the grounds that it is essentially a code of ethics with possibly nothing to teach in terms of deities. And other religions have their own potential beefs (pardon the apropos expression) with yoga. However, some Jewish theologians, including a well-publicized responsum by Chabad Rabbi Tzvi Freeman, have justified yoga practice among Jews on the grounds that one ought not throw the baby out with the bathwater – in other words, just because many yoga practitioners include chants dedicated to multiple deities in their practices, that doesn’t mean that the spirit-calming and body-stretching advantages of yoga ought to be avoided.

Another complication to the situation is that it might not be so straightforward that yoga’s Hindu chants to more than one god represent idolatry. Many other theologians have posited that since they all essentially represent manifestations of the one primary godhead, Brahman, the additional Hindu gods can be seen as analogous to Jewish mysticism’s concept of the sephirot, the kabalistic manifestations of the Jewish God’s various components of holiness.

Regardless, there are thousands of religious Israelis who are simply scared of yoga’s spiritual elements and prefer to focus on its exercise-based advantages. Case in point is Californian immigrant yogi Aviva Schmidt, whose yoga studio in Jerusalem, “Power Flow,” has been christened by Ha’aretz as “Israel’s first kosher power yoga studio.”

Located in Jerusalem’s posh Rehavia neighborhood, “Power Flow” specializes in power yoga, which is different from conventional yoga in that the exercises are quicker and more exhausting. “They call it yoga for athletes,” Schmidt said. “It’s not your slow, meditative and gentle yoga, it’s a workout.”

As Schmidt explains her approach to the conundrum….

“Yoga is based on Eastern tradition and focuses a lot on meditation. Different positions are worshipping different idols, which goes against Judaism. So I keep it very pareve: for example, I don’t say the names of the positions, there is no chanting, no ohming. I do focus on the breathing, as this is very important in yoga, but any kind of eastern philosophy stays outside.”

Hey, whatever floats your boat. We’ve heard of kosher cell phones and kosher sex, so kosher yoga? Why not.

Image of Israelis doing yoga courtesy zivpu from Flickr under a Creative Commons license.

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