Foto Friday – Menachem Kahana lifts the haredi veil
Filed under: Art, Foto Friday, General, History and Culture, Holidays, Religion
The haredi world is one that secular Israelis find alternately fascinating and disturbing, filled with rituals and mystery. Photographer Menahem Kahana, who works for French news agency AFP, has been documenting the ultra-Orthodox community for years.
In a new exhibit, now on at Tel Aviv’s Eretz Israel Museum, Kahana presents a body of work begun in 1995, when he happened upon a spring where some young haredi men were swimming.
Over the years, as he continued his documentation, the community opened up to him: synagogues, celebrations, and rituals both usual, such as weddings…
… and unusual, such as the pidyon ha-ben in which first-born sons are redeemed by their families from service to the High Priests of the Temple…
…and the peter hamor, which which first born donkeys are as well.
And everyday life, too.
Click on this link to learn more about Kahana’s work.
Would-be women of the IDF busted shirking and snogging
Filed under: A New Reality, History and Culture, Israeliness, Life, Religion, War
The way the Israeli army interfaces with religion is not so straightforward, which makes sense in a land where the separation between synagogue and state is still being sorted out. The IDF’s Rabbinate came under scrutiny this winter for attempting to boost soldiers’ morale on shaky theological grounds.
And the Rabbinate is notorious for being stingy when it comes to handing out shaving exemption papers for soldiers looking to be able to wear beards based on their interpretation of Biblical commandments, sometimes telling soldiers that they’re “not religious enough” to qualify for the exemption. But if it’s a rabbi’s goal to foster observance, he ought to embrace the individual’s interests, regardless of that individual’s flaws or hypocrisies.
In a society where we are constantly being pigeonholed due to what we’re wearing on our heads and elsewhere on our bodies, I don’t know about you, but my inclination is to say, “Please don’t put me in a box. I’m a real person, not a tidy category.”
Of course, embracing the religious grey area gets trickier when we’re talking about exemption from serving in the army altogether. Ditching the draft is relatively common among Israel’s Orthodox, for better or for worse, and the mechanisms for obtaining exemptions on religious grounds are relatively straightforward, making pleading religious a tempting option even for those who might not necessarily truly have theological qualms with the experience of being a soldier.
After years of turning a blind eye, more or less, to this phenomenon, the IDF is getting smart and trying to crack down on young women who “lie” and plead religious. Sure, it’s possible that a young woman who is too observant to serve, whatever that means, might experience a lapse in faith, but in general, if the army’s detectives catch you making out with someone, you should probably suit up.
“We need those girls, Lt. Col. Gil Ben Shaoul, deputy commander of Israel’s military recruitment center,” told The Associated Press.
The Israel Defense Forces says the surveillance program began last year and has caught 520 young women, many who admitted they did not deserve the religious exemption and signed up for military service.
….Catching the draft-dodgers is fairly straightforward: It takes one weekend, said Ben Shaoul. The young women are usually caught driving on Saturday, drinking or smoking.
Many who attempt to shirk the draft justify doing so on the grounds that women aren’t given “real” opportunities in the IDF.
“I served for two years doing nothing. All the girls do nothing,” said Shiran Cohen, 24, a university student. She said she was assigned to check on ammunition stockpiles during her service, but was frequently sidelined by men in her unit.
Although being a woman in the army can’t be easy, this excuse simply doesn’t hold water. I have fond memories of my days serving in the IDF’s Shiryon (armored corps) unit, where everything I learned about tanks was taught to me by women.
On the first day of tank training, the training officers took me and my fellow conscripts out to the open field and gave us a powerful demonstration of tank maneuvering and weaponry. The audience loved it. When the demo was over, the tanks pulled around and parked by the bleachers where we sat. The hatches opened, and out came four women from each vehicle. Surprise surprise. The bleachers shook with hooting, extra applause and jumping up and down as a special reaction for the ladies. It was a bit embarrassing, and it might serve to highlight how rough it must be to get respect as a woman soldier, but the point is that the opportunities are there for those who are motivated to go after them.
Image of Israeli modern Orthodox teenage women courtesy sethfrantzman from Flickr under a Creative Commons license.
Foto Friday – Yuval Nadel
Filed under: Art, Foto Friday, General, History and Culture, Israeliness, Religion
The world of haredi observant Jews is one that most secular Israelis never get a chance to see – and if they do, they find it alien, even threatening. Photographer Yuval Nadel, an Israeli-born Jew with a secular up-bringing, became familiar with and learned to appreciate and respect the people who lead a religious lifestyle.

In a collection of photographs called “Custom, Prayer and Ceremony – The Jews of the Land of Israel”, he documents that meeting between secular and religious without trying to explain the lifestyle or Jewish customs. “As a photographer, it was important for me to show the religious experiences of Israeli Jews from my personal point of view,” he says.

The photographs presented in Nadel’s book were taken over four cycles of holidays and intermittent days between 2004 and 2008. Nadel writes that his journey began at the annual festive Lag B’Omer commemoration at Mount Meron. “I was captivated. Over the next four years, I traveled around the country to the various outposts and locations where Jews perform their mitzvot (commandments), ceremonies and prayers… I arrived to these places as a photographer, as a bystander observer and yet as someone participating in the experience. It was so, because that’s how I was received…”

While most such books “fall prey to the sin of anthropology… based, at worst, on patronizing voyeurism and at best, on intellectual curiosity,” writes Israeli journalist Kobi Arieli, an observant Jew, “Yuval Nadel’s approach arises out of a positive attitude that is nurtured and grows with each image… This book is a story about love and light, which is why it is both good and enjoyable.”

For his part, Nadel says, “If these photographs can contribute even slightly to help unite Jews through exposing a beautiful side of the world of observant Jews in Israel, I will have reaped my reward.”

Barkat where he belongs
Filed under: A New Reality, Israeliness, Life, Politics
Municipal elections were held across Israel yesterday, with leadership positions up for grabs in 159 regional councils and cities. In Tel Aviv the race was extremely close, making for high drama into the night, as ballots were counted. However, the mayoral race in Jerusalem was arguably the most dramatic of all, with the very soul of the city up for grabs.
Outgoing Jerusalem Mayor Uri Lupolianski was elected five years ago by the city’s ultra-Orthodox sector, who knew that as mayor, he would fight hard for their agendas. Disillusioned by the then-outgoing Olmert administration, Jerusalem’s non-Orthodox populace largely sat out the election, paving the way for the city’s first ultra-Orthodox mayor. The biggest loser in that election – aside from all hopes for a pluralist, commerce-friendly, tourist-welcoming and culturally vibrant Jerusalem – was candidate Nir Barkat.
A high-tech entrepreneur and a champion of culture, Barkat went on to serve as an effective opposition leader in the city council, but when the ultra-Orthodox parties banded together and named Knesset member Meir Porush their 2008 candidate for mayor of Jerusalem, many feared a repeat of 2003’s results. And even if one believed that Barkat’s popularity exceeded Porush’s, one had to wonder about wildcards like the candidacy of oligarch-playboy Arcadi Gaydamak and Green Leaf leader Dan Birron, who had the potential to at least split the secular vote.
As a result of this situation, Barkat’s 2008 campaign featured some right-wing posturing moves that made some wonder if perhaps they’d be better off with Porush after all. But in the end, these efforts paid off, with many of the city’s National Religious elements supporting Barkat as someone who had their back. Ultimately, Barkat received over half of the votes, no small feat on a crowded ballot.
Democracy and change have been so thick in the air lately that perhaps a global reconnecting with the voting process also helped turn the tides. If apathy is what put Lupolianski in City Hall, a hearty can-do spirit is what has given us Barkat. And like that other high-profile candidate billed as the agent of progress, he certainly has his work cut out for him.
This Year I’m a Voter…The Next Mayor Election Vote for Me, Your Deputy Mayor
Filed under: A New Reality, General, History and Culture, Israeliness, Life, Politics
Did you know that Jerusalem has six deputy mayors? And each one gets paid NIS 35,000 a month. So now you are thinking, how do I become a deputy mayor? Me too. But it’s too late for us because the election for mayor and city council are just two days away and we’re not on any of the party lists so chances are that we’re not making a career change any time soon. But for those of us voting it is important to understand that we actually get two votes, one for mayor and the other for city council. It is on the city council that these deputy mayors will sit as part of the 30-something coalition and make the crucial decisions affecting me and you.
It is also important to know that while the deputy mayors are making the big bucks, the rest of the city council is doing volunteer work–that is, they are not making a penny, or shekel, if you will. As Shira at The Big Felafel informs us:
“While the two highest elected municipality positions, mayor and deputy mayor, are paid positions, the other 29 seats on the council are volunteer positions. The mayor’s salary comes from your taxes, has his/her hand most tightly around the budget and has the best chance of passing his/her policy decisions. But the council members are either a part of the mayor’s coalition, thus helping the mayor pass policy and allocate money, or they are a part of the opposition, with a unique opportunity of exposing the improprieties of the coalition to the public and leading a strong opposing stance to the ruling force. So both votes are extremely important.”
Like Shira points out, both of your votes are crucial and with just a few days before the elections these “volunteers” are campaigning down to the wire trying to get you to vote for them. This past Thursday Hitorerut-Yerushalmim (Wake up Jerusalem) and Jerusalem Will Succeed made one of their last hits on the campaign trail in an English forum hoping to inform Anglo voters and make them vote for their team.
The head of Wake up Jerusalem’s list, Rachel Azaria, stressed the fact that their party does not answer to anyone. They are the people and they answer to the people and no one else. This list is dedicated only to the residents of Jerusalem and therefore does not have an adjacent party in the Knesset that they must take their cues from. They are young and most of them come from careers in social change.
And while youth can mean a fresh start for the city, Naomi Tsur of Jerusalem Will Succeed holds that against them, for the usual reason of inexperience. Tsur, former head of the Society for the Protection of Nature in Jerusalem decided to make the switch to government after her long battle with creating a sustainable Jerusalem. She explained that their party comes with mayoral candidate Nir Barkat. And if he is elected he will need the support of his coalition to help him implement his policies, thus he will need people from his own party to be a part of the coalition since they already agree with everything he stands for. As far as the young and fresh thing goes, Tsur said they have a young person on their list, as well as other representatives, like a native Russian speaker, French speaker, two pensioners and an Ethiopian.
So as you head to the startup capital of the world’s technologically advanced polling system – placing a paper in an envelope inside a cardboard box – remember to vote for mayor and city council. You can find a list of all the city council choices on The Big Felafel.
Jerusalem Election Diary: Haaretz gets it so wrong

I don’t usually write about the same topic two weeks in a row, but, with less than a week to go, the upcoming Jerusalem mayoral elections is so important that I feel compelled to post again.
Last Friday, Haaretz published an editorial slamming mayoral candidate Nir Barkat and endorsing “a responsible haredi” (a code word for Meir Porush, the only ultra Orthodox candidate running for the position). Many Jerusalemites like me were outraged.
The reason for Haaretz’s position is that Barkat has come out in support of building a Jewish neighborhood near the Arab village of Anata, at the foot of the Jerusalem neighborhood of French Hill. The area has long been a thorn in the Palestinian’s side: building there would help connect Jerusalem to the satellite city of Ma’aleh Adumim in the West Bank, but it would also have the effect of preventing territorial contiguity for a new Palestinian state.
Barkat says that building this new Jewish neighborhood will help solve the city’s “shortage of housing for students and young people.” But it’s also a clear ploy to help win over Jerusalem’s “swing vote” – the Modern Orthodox residents who, according to recent polls, are split between Barkat and rival Porush. Given that most of the city’s voters, whether religious or secular, tend to be right wing, it’s not a bad campaign tactic.
Whether you agree or disagree with Barkat’s position, Haaretz – by coming out against the current front-runner in the race – is saying something far more disturbing about Israel’s attitude towards Jerusalem.
Haaretz is, in effect, giving up on Jerusalem. Or perhaps they already have. In the eyes of the Tel Aviv-based newspaper, Jerusalem is already all religious; there’s nothing to do here; no nightlife; it’s too far away; too dangerous; too tense; and ultimately not even worth a visit. The Western Wall, the Old City, the quaint alleyways and gourmet restaurants, the cool summer air, the unique architecture, the spirituality, the Knesset and center of government – all of these are unimportant to the enlightened readers of Haaretz where the heaviness and tension that are part and parcel of Israel’s capital might, God forbid, impede the never ending pursuit of next party.
Indeed, to Haaretz, Jerusalem is not a city at all. It’s a metaphor, a bargaining chip on the geo-political stage to be divided in an eventual peace. Anything getting in the way of that end must be resisted, fought, denigrated. Haaretz couldn’t care less about the problems the city faces, from transportation gridlock to cleanliness and jobs, reverse emigration, religiously-mandated unemployment, and a rapidly deteriorating education system, all areas for which Barkat – in contrast to the other mayoral hopefuls – has clear, step-by-step plans for rapid execution. The quality of life in Jerusalem can go to hell, Haaretz is saying, as long as the next mayor doesn’t stoop to interfere with the inevitable outcome of Oslo and Annapolis.
Jerusalem Elections 2008: The Most Crucial in Years
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Several weeks ago I gave an Israeli take on the upcoming U.S. elections. But there’s another vote in November that may prove to be just as momentous for this country. I’m talking about the Jerusalem mayoral elections.
Five years ago, the status quo was broken when the ultra-Orthodox (haredi) community fielded a candidate for mayor for the first time…and won. Before that, haredi Jerusalemites were careful not to promote one of their own for fear that an Orthodox mayor would be forced to sanction “non-kosher” activities (such as the annual Jerusalem Gay Pride Parade). Accordingly, the last two Jerusalem mayors, Ehud Olmert and Teddy Kolleck, were both secular.
But in 2003, Uri Lupolianski ran and narrowly defeated millionaire businessman and philanthropist Nir Barkat. Lupolianski captivated both secular and religious voters with his background as the founder of the Yad Sarah organization which is dedicated to helping the elderly and disabled. He received numerous awards for his work there: the President’s Volunteer Prize; the Knesset Speaker’s Award; the Kaplan Prize for Efficiency; and in 2004, the Israel Prize.
Lupolianski wasn’t a bad mayor – he kept a decent balance between the different groups in the city and even allowed his dreaded Gay Parade to proceed (earning him considerable scorn from his constituency). More non-kosher bars and clubs opened during Lupolianski’s term than ever before.
The biggest criticism many residents had of Lupolianski was that he was dull– he showed little vision other than canceling the Safdie plan to build 20,000 homes on prime forest land that was decried by local environmentalists.
But he’s not running this year. Lupolianski is a member of the ultra-Orthodox Degel HaTorah party. In order for the entire haredi community to throw its support behind a single candidate, Degel hooked up 5 years ago with rival Agudat Yisrael, with the provision that when the next elections rolled around, an Aguda candidate would run.
The Aguda candidate is Member of Knesset Meir Porush. And that’s where the trouble starts.

















