From Barack to Barkat: A Look Back at the November Elections
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The just concluded Jerusalem election, while certainly not as important on a world stage as last week’s U.S. presidential contest, was in many ways spookily similar to its overseas counterpart. For those who supported Nir Barkat, who beat his main competitor Meir Porush by a commanding 9 points (52 to 43 percent), the sheer jubilance that erupted across the city (though certainly not in all parts of it) reminded me of what I’d heard from so many friends and family in the U.S. after Barack Obama bested John McCain.
That tolerance had triumphed over extremism. That inclusiveness would now prevail, not sectarianism. And most importantly, that hope, pride and patriotism had been restored – in the case of Jerusalem, at a time when many residents were saying, either outright or under their collective breaths, what one Beit Hakerem resident was quoted by Haaretz as lamenting: that this election would “determine whether I’m staying” in the city.
The resemblance between the two races extended beyond just the similarity in the winning candidates names. One candidate preached change, the other more of the same. One ran a relatively clean campaign, while the other (or his supporters, it’s not clear) spent much of his political capital on negative attack ads.
To wit: I took a walk several days before the election. There were posters claiming Barkat was really a closet leftist; that with only five years in politics he “lacked the experience” to manage such a complex city as Jerusalem. Sound familiar?
Barkat, to be sure, didn’t run a flawless campaign the way Obama did. He flip-flopped on political positions and took pot shots at low hanging fruit (the light rail fiasco, the over priced “Bridge of Strings”). Posters appeared on city streets in the waning days of the contest almost messianically proclaiming him “HaTikva,” a play on words: the literal translation is “The Hope” but it’s also the name of the Israeli national anthem.
But Porush had his own Sarah Palin debacle when he was caught on tape boasting that, following his presumed election, “there would be no more secular mayors anywhere in Israel within 10 years.” Once publicized, that statement more than any others did the job of scaring away any remaining voters still on the fence.
Barkat where he belongs
Filed under: A New Reality, Israeliness, Life, Politics
Municipal elections were held across Israel yesterday, with leadership positions up for grabs in 159 regional councils and cities. In Tel Aviv the race was extremely close, making for high drama into the night, as ballots were counted. However, the mayoral race in Jerusalem was arguably the most dramatic of all, with the very soul of the city up for grabs.
Outgoing Jerusalem Mayor Uri Lupolianski was elected five years ago by the city’s ultra-Orthodox sector, who knew that as mayor, he would fight hard for their agendas. Disillusioned by the then-outgoing Olmert administration, Jerusalem’s non-Orthodox populace largely sat out the election, paving the way for the city’s first ultra-Orthodox mayor. The biggest loser in that election – aside from all hopes for a pluralist, commerce-friendly, tourist-welcoming and culturally vibrant Jerusalem – was candidate Nir Barkat.
A high-tech entrepreneur and a champion of culture, Barkat went on to serve as an effective opposition leader in the city council, but when the ultra-Orthodox parties banded together and named Knesset member Meir Porush their 2008 candidate for mayor of Jerusalem, many feared a repeat of 2003′s results. And even if one believed that Barkat’s popularity exceeded Porush’s, one had to wonder about wildcards like the candidacy of oligarch-playboy Arcadi Gaydamak and Green Leaf leader Dan Birron, who had the potential to at least split the secular vote.
As a result of this situation, Barkat’s 2008 campaign featured some right-wing posturing moves that made some wonder if perhaps they’d be better off with Porush after all. But in the end, these efforts paid off, with many of the city’s National Religious elements supporting Barkat as someone who had their back. Ultimately, Barkat received over half of the votes, no small feat on a crowded ballot.
Democracy and change have been so thick in the air lately that perhaps a global reconnecting with the voting process also helped turn the tides. If apathy is what put Lupolianski in City Hall, a hearty can-do spirit is what has given us Barkat. And like that other high-profile candidate billed as the agent of progress, he certainly has his work cut out for him.
Jerusalem Election Diary: Haaretz gets it so wrong

I don’t usually write about the same topic two weeks in a row, but, with less than a week to go, the upcoming Jerusalem mayoral elections is so important that I feel compelled to post again.
Last Friday, Haaretz published an editorial slamming mayoral candidate Nir Barkat and endorsing “a responsible haredi” (a code word for Meir Porush, the only ultra Orthodox candidate running for the position). Many Jerusalemites like me were outraged.
The reason for Haaretz’s position is that Barkat has come out in support of building a Jewish neighborhood near the Arab village of Anata, at the foot of the Jerusalem neighborhood of French Hill. The area has long been a thorn in the Palestinian’s side: building there would help connect Jerusalem to the satellite city of Ma’aleh Adumim in the West Bank, but it would also have the effect of preventing territorial contiguity for a new Palestinian state.
Barkat says that building this new Jewish neighborhood will help solve the city’s “shortage of housing for students and young people.” But it’s also a clear ploy to help win over Jerusalem’s “swing vote” – the Modern Orthodox residents who, according to recent polls, are split between Barkat and rival Porush. Given that most of the city’s voters, whether religious or secular, tend to be right wing, it’s not a bad campaign tactic.
Whether you agree or disagree with Barkat’s position, Haaretz – by coming out against the current front-runner in the race – is saying something far more disturbing about Israel’s attitude towards Jerusalem.
Haaretz is, in effect, giving up on Jerusalem. Or perhaps they already have. In the eyes of the Tel Aviv-based newspaper, Jerusalem is already all religious; there’s nothing to do here; no nightlife; it’s too far away; too dangerous; too tense; and ultimately not even worth a visit. The Western Wall, the Old City, the quaint alleyways and gourmet restaurants, the cool summer air, the unique architecture, the spirituality, the Knesset and center of government – all of these are unimportant to the enlightened readers of Haaretz where the heaviness and tension that are part and parcel of Israel’s capital might, God forbid, impede the never ending pursuit of next party.
Indeed, to Haaretz, Jerusalem is not a city at all. It’s a metaphor, a bargaining chip on the geo-political stage to be divided in an eventual peace. Anything getting in the way of that end must be resisted, fought, denigrated. Haaretz couldn’t care less about the problems the city faces, from transportation gridlock to cleanliness and jobs, reverse emigration, religiously-mandated unemployment, and a rapidly deteriorating education system, all areas for which Barkat – in contrast to the other mayoral hopefuls – has clear, step-by-step plans for rapid execution. The quality of life in Jerusalem can go to hell, Haaretz is saying, as long as the next mayor doesn’t stoop to interfere with the inevitable outcome of Oslo and Annapolis.











