Back to nature

October 5, 2008 - 9:05 AM by · Leave a Comment
Filed under: General, History and Culture, Holidays, Religion, Travel 

sataf.jpgThe Shabbat between Rosh Hashana and Yom Kippur is referred to as ‘Shabbat Shuva’ – literally, a return to God and one’s self. Falling during the ten days of repentance, it’s the time for introspection and reflection, ahead of the upcoming Yom Kippur fast.

While we usually observe Shabbat Shuva at our synagogue in Jerusalem, this year, we decided on a more novel approach – a scenic hike along Sataf, in the Jerusalem hills.

Located only a few minutes outside of Jerusalem, close to Hadassah Hospital, Ein Kerem, Sataf is a 250-acre thing of beauty, maintained by the Jewish National Fund. The downhill trail along the terraced mountainside includes the remains of a 4,000 BCE Chalcolithic village with some of the oldest agricultural traces in the region, the remains of a pre-1948 Arab village, an observation post overlooking the western entrance to Jerusalem, an abundance of fig and olive trees, and the Ein Sataf water spring.

According to the site, Gems in Israel, most of the remains found in Sataf are from the Byzantine era.

There is no mention of a village named Sataf in the Bible and the first occurrence of the name in writing, is from Ein Karem, during the Mamluk era. Most of the remains found in the Sataf are from the Byzantine era. The Arab village of Sataf numbered about 450 people around the middle of the 19th century. A short time after the War of Independence, a small group of immigrants from North Africa settled here – but they were only here for a few months. Later, the area served as a training area for the IDF’s 101st and paratrooper units. In 1985, the KKL-JNF began the restoration of ancient agricultural practices in the area, with the help JNF supporters from Switzerland.

The primary crops in the Judean Hills in ancient times included vineyards, olives, figs and pomegranates. In this rocky-hilly region, dry farming (which relies only on rainfall for irrigation) was practiced using an elaborate system of terraces and tunnels. The springs here were not plentiful, so the existing water supply had to maximized. This was achieved by tunneling into the water-bearing strata. An ingenious system of channels (parts of which are clearly visible) conducted the water that was stored in large pools to the terraced plots.

The place was packed with nature-loving Israelis, some taking advantage of the bicycle rental stand in the parking lot, to cycle down the steep road circling the terraces. But the hiking trails – ranging from 500 yards to two miles – are the main attraction. The trail floors of full of brown pine needles, reminding me of new England hikes of yore. And when you reach the bottom, and the Sataf pool, there’s a short water tunnel that the two seven-year-olds in tow had no problem going through at least 15 times in an hour, in between munching on a picnic lunch.

Despite the hordes of hikers, the trail didn’t feel congested, and until we reached the pool, we rarely saw anyone else. And unlike many public Israeli situations, these outdoor enthusiasts were respectful of both the surroundings and the people around them. No litter, loud music or barbecues here.

I even got a few moments alone to contemplate the year, the world and myself. I might have been able to do the same at ‘beit knesset’, but the surroundings at Sataf were certainly more inspiring. Now if we could only figure out a way to get there for Yom Kippur without driving, that would sure be a fast to remember.

Shana tova u’metuka

September 28, 2008 - 9:00 PM by · Leave a Comment
Filed under: General, History and Culture, Holidays, Immigrant Moments, Israeliness, Religion 

There’s no question that Rosh Hashana cheer is in the air, whether it’s signing off of every conversation with a Shana Tova salutation, wishing a Shana Tova to each clerk, salesperson or person that one meets, and the number of Shana Tova emails — not to mention the round challahs and apples and honey gifts on Facebook — that are arriving in the email inbox.

The streets are crowded with people, shopping all the time, for food, gifts, last-minute outfits, and the planners who are already picking up decorations for their sukkah.

What I always like about Rosh Hashana in Israel, as well as Yom Kippur and Sukkot (and all the rest of the calendar year, for that matter), is that they are holidays for everyone, secular or religious. Sure, some of us spend a lot of time in synagogues during this month-long holiday period, thinking about personal repentance and ancient piyutim, and that’s our choice. Many don’t. But nearly everyone in Israel is celebrating in some way, sharing special meals with family and friends, buying “shay l’chag“, holiday gifts for one’s hairdresser, accountant, travel agent or clients, cleaning up the house and yard before the onslaught of guests, and thinking of creative ways to use honey or new fruits.

I suppose that for me, it comes down to the fact that no matter how many years I’ve been living here, I still derive a little thrill at how different it feels to celebrate one’s new year in September rather than January. It feels different to say Shana Tova U’Metuka, rather than Happy New Year. It feels different to toss around pomegranate seeds, rather than glitter at midnight.

So here’s to a happy new year for all Israelity readers and bloggers, and finding your kind of celebration. Sweetness and happiness in 5768.

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